What’s Alternative about Alternative Rationality in CAS-E’s Definition of ‘Esotericism’?

Abstract The guiding proposal for the ‘Alternative Rationalities and Esoteric Practices from a Global Perspective’ project ( CAS-E ) offers both a particular definition of ‘esotericism’ and an approach to the process of definition itself. This commentary first briefly compares this definition and approach to our parallel definitional work. The CAS-E definition begins by taking “contemporary scientific and technological discourse as a global foil.” This leads to a definition based on four criteria: (i) esotericisms aim “to identify and influence present and future life events”; (ii) they “assume special knowledge”; (iii) they emphasis “forms of (ritual) efficacy”; and (iv) they are “alternative rationalities,” that are “contested and precarious” in relation to dominant discourses, especially natural science. We raise critical questions about this fourth definitional criterion, calling for further clarification, and suggesting that it might be usefully framed as a meta-criterion that holds the others together.

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Publication Details

Journal
Method & Theory in the Study of Religion
Published
2025-06-24
DOI
https://doi.org/10.1163/15700682-bja10147
Citations
1
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
0.00
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article

What’s Alternative about Alternative Rationality in CAS-E’s Definition of ‘Esotericism’?

Mark Q. Gardiner, Steven Engler
1 citations
Method & Theory in the Study of Religion
Religious Studies and Spiritual Practices
article

What’s Alternative about Alternative Rationality in CAS-E’s Definition of ‘Esotericism’?

Mark Q. Gardiner, Steven Engler
article en
1 citations

Abstract

Abstract The guiding proposal for the ‘Alternative Rationalities and Esoteric Practices from a Global Perspective’ project ( CAS-E ) offers both a particular definition of ‘esotericism’ and an approach to the process of definition itself. This commentary first briefly compares this definition and approach to our parallel definitional work. The CAS-E definition begins by taking “contemporary scientific and technological discourse as a global foil.” This leads to a definition based on four criteria: (i) esotericisms aim “to identify and influence present and future life events”; (ii) they “assume special knowledge”; (iii) they emphasis “forms of (ritual) efficacy”; and (iv) they are “alternative rationalities,” that are “contested and precarious” in relation to dominant discourses, especially natural science. We raise critical questions about this fourth definitional criterion, calling for further clarification, and suggesting that it might be usefully framed as a meta-criterion that holds the others together.

Method & Theory in the Study of ReligionVol. 37(3)
Mount Royal University (CA)
Openalex Percentile: Top 85%
Religious Studies and Spiritual Practices
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