“Self-Realisation Leads to the God Realisation”

Every person’s life is like Kurukshetra; their good qualities are like friends, and their bad qualities are like enemies. Life itself is like a battlefield where we have to make the right decisions to achieve our goals. Seldom does the mind become confused regarding right and wrong, and it wanders; in the meanwhile, we make the wrong decision. As a result, there is a struggle between good and dreadful, false and truth, and true and evil. The term “Dharmakshetra” refers to this. When one is surrounded by unfavourable gesture impressions of the outside world or one’s own physical possessions, the mind is triggered to defend the originality of the intrinsic self, which prevents one from making the optimal decisions. When the mind is surrounded with detrimental gesture impressions of the environment or one’s own belongings, it triggers a lot to sustain the originality of the intrinsic self, which prevents one from making the optimal decisions. Our current field, whether it be tangible or incorporates different facets of life, including the job, family, business, or the social, political, economic, and moral domains in which we are pursuing our vocations, is becoming more and more like “Kurukshetra.” We all need the knowledge that Krishna imparted to Arjuna on the battlefield upon the soul and its features as well as God and his attributes, just as Arjuna required Lord Krishna’s advice in the Gita. Therefore, in order to maintain a peaceful, enjoyable existence free from hardships and ill luck, it is essential to do yoga and to be aware of both God and thyself. We compare the many viewpoints of the Gita via that of Brahma Kumari, who has deep ideas and whose opinions are very identical, in an effort to make the readers feel more secure and conscious of both God and oneself.Similar to this, there are several parallels between the soul, the absolute soul, and yoga, including the Bhagavad-Gita’s philosophical lines and spiritual content. According to the Indian poet and mystic Kabir of the 15th century believed that “(Kudh) ko jano tho khuda ko janenge,”1meaning that “Aatma anubhuti sey Eashwar anubhuti.”Brahmakumaris 2godly version says that “The self is the ultimate reality, and realising it is the key to liberation,” according to the B-Gita. “Tat tvam Asi” 3(you are that) can be seen in the Chandogya Upanishad. Self-realization is the sole path to nirvana, according to Adi Shankaracharya’s4. non-dualism doctrine from the eighth century, “Aham Brahmasmi Advaita Vedanta,” that he laid out in his work Atma Bhoda.