The Practice of Miracles and the Miraculous in the Context of the Formation of the Cult of Saints (From the Past to the Present)

The paper examines the practice of miracles and the miraculous in relation to the issue of the formation of the Cult of Saints in Europe (in its western and central parts). It notes the ambiguity and complexity of its solution both in the context of studying the history of Christianity and from the point of view of the further coexistence of Christian denominations. It is shown that ancient processes associated with the Cult of Saints, the custom and practice of venerating relics, their bringing/transfer to places exist today — both in the Orthodox and Catholic churches. On the story of Einhard (9th с.) about the transfer of the remains of saints Marcellinus and Peter from Rome to Francia (to Mulinheim [lat.]; now — Seligenstadt, Germany), the “mechanism” of the formation / spread of the Cult of Saints and their veneration in medieval Europe is reconstructed; the practice of miracles and the miraculous as a way of manipulating public consciousness is discussed.

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Publication Details

Journal
Istoriya
Published
2025-01-01
DOI
https://doi.org/10.18254/s207987840035133-5
Primary Topic
Religious, Philosophical, and Educational Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

The Practice of Miracles and the Miraculous in the Context of the Formation of the Cult of Saints (From the Past to the Present)

Maya Petrova
Istoriya
Religious, Philosophical, and Educational Studies
article

The Practice of Miracles and the Miraculous in the Context of the Formation of the Cult of Saints (From the Past to the Present)

Maya Petrova
article en

Abstract

The paper examines the practice of miracles and the miraculous in relation to the issue of the formation of the Cult of Saints in Europe (in its western and central parts). It notes the ambiguity and complexity of its solution both in the context of studying the history of Christianity and from the point of view of the further coexistence of Christian denominations. It is shown that ancient processes associated with the Cult of Saints, the custom and practice of venerating relics, their bringing/transfer to places exist today — both in the Orthodox and Catholic churches. On the story of Einhard (9th с.) about the transfer of the remains of saints Marcellinus and Peter from Rome to Francia (to Mulinheim [lat.]; now — Seligenstadt, Germany), the “mechanism” of the formation / spread of the Cult of Saints and their veneration in medieval Europe is reconstructed; the practice of miracles and the miraculous as a way of manipulating public consciousness is discussed.

IstoriyaVol. 16(3 (149))
Institute of World History (RU)
Openalex Percentile: Top 80%
Religious, Philosophical, and Educational Studies
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