These Knots Cannot Be Untangled: An Exploration of Intersectionality and Identity Formation at Wiawaka Holiday House, Lake George, New York

Abstract Queer theory in archaeology has matured from exploring nonnormative genders and sexualities to an intersectional framework that interrogates and challenges categories long held as natural and essential. Using this framework, I apply the theories of Butler and Bhabha to explore the intersectionality of class, gender, and race and how they form in context and in concert with each other. Wiawaka Holiday House, founded in 1903 on Lake George, New York, is used as a case study. Middle- and working-class women stayed together at Wiawaka, ostensibly free from the corrupting influences of men and urban environments. Archaeological excavations at the site recovered cosmetics and toiletries from a mid-1910s–1929 midden deposit. Viewed through a queer lens, these artifacts demonstrate the intersectionality inherent in the creation and performance of gender, class, and race. Both Butler’s and Bhabha’s theories are explored in the contexts of multiple axes of identity and beyond binary construction, respectively.

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Publication Details

Journal
Historical Archaeology
Published
2025-03-01
DOI
https://doi.org/10.1007/s41636-025-00571-6
Primary Topic
Historical and Cultural Archaeology Studies
Type
article
Field-Weighted Citation Impact
0.00

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article

These Knots Cannot Be Untangled: An Exploration of Intersectionality and Identity Formation at Wiawaka Holiday House, Lake George, New York

Megan E. Springate
Historical Archaeology
Historical and Cultural Archaeology Studies
article

These Knots Cannot Be Untangled: An Exploration of Intersectionality and Identity Formation at Wiawaka Holiday House, Lake George, New York

Megan E. Springate
article en

Abstract

Abstract Queer theory in archaeology has matured from exploring nonnormative genders and sexualities to an intersectional framework that interrogates and challenges categories long held as natural and essential. Using this framework, I apply the theories of Butler and Bhabha to explore the intersectionality of class, gender, and race and how they form in context and in concert with each other. Wiawaka Holiday House, founded in 1903 on Lake George, New York, is used as a case study. Middle- and working-class women stayed together at Wiawaka, ostensibly free from the corrupting influences of men and urban environments. Archaeological excavations at the site recovered cosmetics and toiletries from a mid-1910s–1929 midden deposit. Viewed through a queer lens, these artifacts demonstrate the intersectionality inherent in the creation and performance of gender, class, and race. Both Butler’s and Bhabha’s theories are explored in the contexts of multiple axes of identity and beyond binary construction, respectively.

Historical ArchaeologyVol. 59(1)
University of Maryland, College Park (US)
Smithsonian Institution, Eli Lilly and Company, University of Washington, University of Cambridge, Association for Feminist Anthropology
Openalex Percentile: Top 82%
Historical and Cultural Archaeology Studies
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These Knots Cannot Be Untangled: An Exploration of Intersectionality and Identity Formation at Wiawaka Holiday House, Lake George, New York — Megan E. Springate · Historical Archaeology (2025) | TGRS Research Map | TGRS