The ‘Ventive’ as a Benefactive Marker: the Case of Old Assyrian

Abstract The Akkadian ventive developed benefactive meanings in both Old Babylonian and Old Assyrian. In this corpus-based study of Old Assyrian, we analyze the autobenefactive (or reflexive-benefactive) usage of the etymological ventive hosted on transitive verbs with animate subjects and the benefactive/malefactive sense of the ventive on both transitive and intransitive verbs. We found that four verbs of taking—laqāʔum ‘to take, to obtain, to buy’, aḫāzum and agārum ‘to hire (an attorney)’, and lapātum ‘to book (a certain commodity)’ can host the autobenefactive marker. We further found that non-reflexive benefactive markers flag a beneficiary in the verb phrases of šakānum ‘to pay (at accounting)’, kašādum ‘to reach (an amount to be paid or received)’, batāqum ‘to go below a certain price or rate of exchange’, šeātum ‘to leave’ and ‘to remain’, riāḫum ‘to remain’, and zakāʔum ‘to get cleared (about clearing goods through customs)’.

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Publication Details

Journal
Journal of Semitic Studies
Published
2025-01-01
DOI
https://doi.org/10.1093/jss/fgaf016
Primary Topic
Ancient Near East History
Type
article
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article

The ‘Ventive’ as a Benefactive Marker: the Case of Old Assyrian

Sergey Koval, Sergey Loesov
Journal of Semitic Studies
Ancient Near East History
article

The ‘Ventive’ as a Benefactive Marker: the Case of Old Assyrian

Sergey Koval, Sergey Loesov
article en

Abstract

Abstract The Akkadian ventive developed benefactive meanings in both Old Babylonian and Old Assyrian. In this corpus-based study of Old Assyrian, we analyze the autobenefactive (or reflexive-benefactive) usage of the etymological ventive hosted on transitive verbs with animate subjects and the benefactive/malefactive sense of the ventive on both transitive and intransitive verbs. We found that four verbs of taking—laqāʔum ‘to take, to obtain, to buy’, aḫāzum and agārum ‘to hire (an attorney)’, and lapātum ‘to book (a certain commodity)’ can host the autobenefactive marker. We further found that non-reflexive benefactive markers flag a beneficiary in the verb phrases of šakānum ‘to pay (at accounting)’, kašādum ‘to reach (an amount to be paid or received)’, batāqum ‘to go below a certain price or rate of exchange’, šeātum ‘to leave’ and ‘to remain’, riāḫum ‘to remain’, and zakāʔum ‘to get cleared (about clearing goods through customs)’.

Journal of Semitic StudiesVol. 70(2)
National Research University Higher School of Economics (RU), Institute of World History (RU)
Openalex Percentile: Top 83%
Ancient Near East History
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