THE ‘I’ OF SHAME AND RAGE: CONFESSION AND RUMINATION AT EITHER END OF A MILLENNIUM

ABSTRACT This article brings together two texts that differ in numerous respects: the long poem farbe komma dunkel by Levin Westermann (2021) and a devotional text often known as the Bamberg Creed and Confession ( Bamberger Glaube und Beichte ), transmitted in a twelfth‐century manuscript. Proceeding from a parallel reading, the article consists of a series of ruminations on a prominent grammatical feature shared by the poem and the confession — the I — and on a shared emotional tone involving shame and rage in the face of failure. The article offers a collaborative response to the two texts, both of which work with lists, repetitions and citations of pre‐texts as a way of articulating location and emotion. The aim is to read in such a way as to combine affective responsiveness with interpretative rigour, attuned as much to the now of reading as to the historical and critical issues the texts raise. What emerges is a demonstration of the power and pleasure of literary language despite or quite possibly because of the consciousness of its precarity and, in the case of Westermann's poem, its seeming enmeshment within ecocidal forces.

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Publication Details

Journal
German Life and Letters
Published
2025-06-24
DOI
https://doi.org/10.1111/glal.12446
Primary Topic
Historical, Literary, and Cultural Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

THE ‘I’ OF SHAME AND RAGE: CONFESSION AND RUMINATION AT EITHER END OF A MILLENNIUM

Sarah Bowden, Caitríona Ní Dhúill, Nora Grundtner
German Life and Letters
Historical, Literary, and Cultural Studies
article

THE ‘I’ OF SHAME AND RAGE: CONFESSION AND RUMINATION AT EITHER END OF A MILLENNIUM

Sarah Bowden, Caitríona Ní Dhúill, Nora Grundtner
article en

Abstract

ABSTRACT This article brings together two texts that differ in numerous respects: the long poem farbe komma dunkel by Levin Westermann (2021) and a devotional text often known as the Bamberg Creed and Confession ( Bamberger Glaube und Beichte ), transmitted in a twelfth‐century manuscript. Proceeding from a parallel reading, the article consists of a series of ruminations on a prominent grammatical feature shared by the poem and the confession — the I — and on a shared emotional tone involving shame and rage in the face of failure. The article offers a collaborative response to the two texts, both of which work with lists, repetitions and citations of pre‐texts as a way of articulating location and emotion. The aim is to read in such a way as to combine affective responsiveness with interpretative rigour, attuned as much to the now of reading as to the historical and critical issues the texts raise. What emerges is a demonstration of the power and pleasure of literary language despite or quite possibly because of the consciousness of its precarity and, in the case of Westermann's poem, its seeming enmeshment within ecocidal forces.

German Life and Letters
University of Salzburg (AT), King's College London (GB), Heidelberg University (DE), Heidelberg University (US)
Peace, Justice and strong institutions
Openalex Percentile: Top 90%
Historical, Literary, and Cultural Studies
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