Queer aromanticisms: Doom and bloom in Moses Sumney’s Blackalachia

This article offers queer methods for reading aromanticism – the absence of romantic attraction – in cultural production. Focusing on Ghanaian American musician Moses Sumney, the article analyses how his concert film Blackalachia centres isolation and the lack of romantic love as part of utopian possibilities. Sumney deploys what I call ‘queer aromanticisms’, articulations of aromantic affects without a claim to aromantic identity. Sumney titled his 2017 album Aromanticism as a gesture towards aromantic sensibilities, but he expresses ambivalence around identifying as aromantic; ‘I am, and I am not’, he says. Building on queer theoretical accounts of subjectless critique and José Muñoz’s idea of disidentification, I argue that Sumney’s non-identification is itself a queer tactic for resisting amatonormativity – the insistence on romantic love as a metric of human worth. To conclude, I argue that aromanticism in cultural production actively queers cultures beyond those minorities who identify outright as aromantic or asexual.

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Publication Details

Journal
Queer Studies in Media & Popular Culture
Published
2025-03-01
DOI
https://doi.org/10.1386/qsmpc_00140_1
Primary Topic
African Sexualities and LGBTQ+ Issues
Type
article
Field-Weighted Citation Impact
0.00
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article

Queer aromanticisms: Doom and bloom in Moses Sumney’s Blackalachia

Kari Barclay
Queer Studies in Media & Popular Culture
African Sexualities and LGBTQ+ Issues
article

Queer aromanticisms: Doom and bloom in Moses Sumney’s Blackalachia

Kari Barclay
article en

Abstract

This article offers queer methods for reading aromanticism – the absence of romantic attraction – in cultural production. Focusing on Ghanaian American musician Moses Sumney, the article analyses how his concert film Blackalachia centres isolation and the lack of romantic love as part of utopian possibilities. Sumney deploys what I call ‘queer aromanticisms’, articulations of aromantic affects without a claim to aromantic identity. Sumney titled his 2017 album Aromanticism as a gesture towards aromantic sensibilities, but he expresses ambivalence around identifying as aromantic; ‘I am, and I am not’, he says. Building on queer theoretical accounts of subjectless critique and José Muñoz’s idea of disidentification, I argue that Sumney’s non-identification is itself a queer tactic for resisting amatonormativity – the insistence on romantic love as a metric of human worth. To conclude, I argue that aromanticism in cultural production actively queers cultures beyond those minorities who identify outright as aromantic or asexual.

Queer Studies in Media & Popular CultureVol. 10(1)
Oberlin College (US)
Openalex Percentile: Top 80%
African Sexualities and LGBTQ+ Issues
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Queer aromanticisms: Doom and bloom in Moses Sumney’s Blackalachia — Kari Barclay · Queer Studies in Media & Popular Culture (2025) | TGRS Research Map | TGRS