The long recovery from gay conversion therapy in Fair Haven and I Am Michael

When it comes to queer cinema, films about conversion therapy are a genre unto themselves. A number of conventions have been produced through these works, one of the most evident being narrative structures that offer brief denouements following the departure from conversion therapy camps and facilities. Interrogating these conventions, this article ultimately examines two exceptions in the form of Fair Haven and I Am Michael , both of which address the complicated, difficult, even traumatic aftermath of conversion therapy experiences. These films not only break from common conversion therapy film conventions, but – in doing so – they also deconstruct dichotomies between sexuality and religion through new and nuanced perspectives. Lastly, both films emphasize a continued need to reject ongoing conversion therapy practices.

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Publication Details

Journal
Queer Studies in Media & Popular Culture
Published
2025-03-01
DOI
https://doi.org/10.1386/qsmpc_00141_1
Primary Topic
Film in Education and Therapy
Type
article
Field-Weighted Citation Impact
0.00
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article

The long recovery from gay conversion therapy in Fair Haven and I Am Michael

Jon Heggestad
Queer Studies in Media & Popular Culture
Film in Education and Therapy
article

The long recovery from gay conversion therapy in Fair Haven and I Am Michael

Jon Heggestad
article en

Abstract

When it comes to queer cinema, films about conversion therapy are a genre unto themselves. A number of conventions have been produced through these works, one of the most evident being narrative structures that offer brief denouements following the departure from conversion therapy camps and facilities. Interrogating these conventions, this article ultimately examines two exceptions in the form of Fair Haven and I Am Michael , both of which address the complicated, difficult, even traumatic aftermath of conversion therapy experiences. These films not only break from common conversion therapy film conventions, but – in doing so – they also deconstruct dichotomies between sexuality and religion through new and nuanced perspectives. Lastly, both films emphasize a continued need to reject ongoing conversion therapy practices.

Queer Studies in Media & Popular CultureVol. 10(1)
Davidson College (US)
Openalex Percentile: Top 82%
Film in Education and Therapy
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