IMMANUEL KANT’S ‘EXPERIMENT OF PURE REASON’

The paper exposes the specificity of Immanuel Kant’s concept of the ‘experiment of pure reason’ as outlined in the preface to the second edition of his ‘Critique of Pure Reason’. Kant considered the experiment of pure reason a synthetic method of metaphysics, which could be regarded as a scientific method if metaphysics were considered a genuine science of speculative pure reason. This method involves generating a conjecture that could catalyst a revolution in metaphysics and elevate it to an authentic science through which reason (Vernunft) can concise the world, much like mathematics or natural science (physics). The essence of the experiment of pure reason is to distinguish between things as phenomena, that is, the objects of experience and understanding (Verstand) and things in themselves, which, although unknowable, give rise to the principle of the unconditioned that harmonises the parts of human cognition.

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Publication Details

Journal
Doxa
Published
2024-12-20
DOI
https://doi.org/10.18524/2410-2601.2024.2(42).333053
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

IMMANUEL KANT’S ‘EXPERIMENT OF PURE REASON’

Kostiantyn Raikhert
Doxa
Philosophical Ethics and Theory
article

IMMANUEL KANT’S ‘EXPERIMENT OF PURE REASON’

Kostiantyn Raikhert
article en

Abstract

The paper exposes the specificity of Immanuel Kant’s concept of the ‘experiment of pure reason’ as outlined in the preface to the second edition of his ‘Critique of Pure Reason’. Kant considered the experiment of pure reason a synthetic method of metaphysics, which could be regarded as a scientific method if metaphysics were considered a genuine science of speculative pure reason. This method involves generating a conjecture that could catalyst a revolution in metaphysics and elevate it to an authentic science through which reason (Vernunft) can concise the world, much like mathematics or natural science (physics). The essence of the experiment of pure reason is to distinguish between things as phenomena, that is, the objects of experience and understanding (Verstand) and things in themselves, which, although unknowable, give rise to the principle of the unconditioned that harmonises the parts of human cognition.

Doxa(2(42))
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Philosophical Ethics and Theory
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