W. G. Sebald’s theology: A heretic mounts the pulpit

This essay traces a number of ways in which theological matters mark the work of the German author and critic W. G. Sebald (1944–2001). It concentrates on Sebald’s relatively neglected critical writing belonging to the first two decades of his career (c. 1969–1989). Founded on original archival research and a close examination of Sebald’s religious background and reading, this essay argues that, contrary to the author’s disavowals and his critics’ disinterest, theological concerns determined his own critical perspective in far-reaching ways. This essay demonstrates how Sebald considered humankind to be essentially guilt-laden, with severely limited hopes for salvation. This view gave the impetus to, and prescribed the limits of, Sebald’s critical mode, which combines the wilful eccentricity of the heretic with the moral fervour of the preacher.

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Publication Details

Journal
Journal of European Studies
Published
2025-06-24
DOI
https://doi.org/10.1177/00472441251349379
Primary Topic
Literature and Cultural Memory
Type
article
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article

W. G. Sebald’s theology: A heretic mounts the pulpit

Angus Sutherland
Journal of European Studies
Literature and Cultural Memory
article

W. G. Sebald’s theology: A heretic mounts the pulpit

Angus Sutherland
article en

Abstract

This essay traces a number of ways in which theological matters mark the work of the German author and critic W. G. Sebald (1944–2001). It concentrates on Sebald’s relatively neglected critical writing belonging to the first two decades of his career (c. 1969–1989). Founded on original archival research and a close examination of Sebald’s religious background and reading, this essay argues that, contrary to the author’s disavowals and his critics’ disinterest, theological concerns determined his own critical perspective in far-reaching ways. This essay demonstrates how Sebald considered humankind to be essentially guilt-laden, with severely limited hopes for salvation. This view gave the impetus to, and prescribed the limits of, Sebald’s critical mode, which combines the wilful eccentricity of the heretic with the moral fervour of the preacher.

Journal of European StudiesVol. 55(3)
Edinburgh Napier University (GB)
Openalex Percentile: Top 85%
Literature and Cultural Memory
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