The Greek Philosophical Origins of Heidegger’s Poetic Thought

传统形而上学遗忘了存在，海德格尔早期把语言作为此在的生存论分析转向了中后期回步到古希腊以更源始的方式去思那未曾之思，同时海氏也从语源学角度进行了大量的探索，因而继续沿着语源分析并结合哲学阐释的方式对海德格尔回到早期希腊的本源之思打开“另一开端”进行深入探索，从诗性之思这一切口回到希腊本源之思，以求存在能够给出回音并挖掘海氏和古希腊之间的默契点；海氏对“言说”的这一颠倒使ἀλἡθεια持续开显，因而就必须有所“偏爱”，成为其无声言说的泉源并把言语活动规定为建构的原则性的存在，以期使存在者无蔽之思去思那存在自身中本真的悬缺之经验。Traditional metaphysics forgets existence, Heidegger’s early existential analysis of language as a being turned to the middle and late years to go back to ancient Greece to think about the unseen in a more original way, and at the same time, Heidegger also made a lot of explorations from the perspective of etymology, so he continued to follow the etymological analysis and combined with philosophical interpretation to open a “other beginning” of Heidegger’s original thinking back to early Greece. In order to be able to give an echo and dig out the tacit point between the Hydes and the ancient Greeks; This reversal of speech must be “favored” in order to make ἀλἡθεια constantly open. It is necessary to have some “preference” as the source of its silent speech, and to stimulate the activity of speech as a constructed principled being, in order to make the being think of the experience of the absence of the true in the existence itself.