The Place of Invisible Religion and New Media Folklore in the Social Construction of Reality

The aim of this paper is to identify the point of convergence between folklore and religious practices through the lens of phenomenology and social constructivism. The author interprets contemporary verbal folklore as a form of invisible religion that fosters community through conceptual frameworks, symbolic universes, social norms, and patterns of perception and action. Folklore and religion exhibit several shared characteristics: 1. both phenomena serve a sociointegrative function; 2. both phenomena evolve in form and content over time; 3. both phenomena evoke intense ambivalent emotions; 4. both eligious and aesthetic experiences elicited by folklore texts are characterized by a fusion of planes of representation (merging of an object and its sign); 5. both phenomena possess a pragmatic dimension shaping social attitudes and inspire their earers to action.

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Publication Details

Journal
Literatura Ludowa
Published
2025-06-21
DOI
https://doi.org/10.12775/ll.1-2.2025.008
Primary Topic
Media, Religion, Digital Communication
Type
article
Field-Weighted Citation Impact
0.00
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article

The Place of Invisible Religion and New Media Folklore in the Social Construction of Reality

Jan Kajfosz
Literatura Ludowa
Media, Religion, Digital Communication
article

The Place of Invisible Religion and New Media Folklore in the Social Construction of Reality

Jan Kajfosz
article en

Abstract

The aim of this paper is to identify the point of convergence between folklore and religious practices through the lens of phenomenology and social constructivism. The author interprets contemporary verbal folklore as a form of invisible religion that fosters community through conceptual frameworks, symbolic universes, social norms, and patterns of perception and action. Folklore and religion exhibit several shared characteristics: 1. both phenomena serve a sociointegrative function; 2. both phenomena evolve in form and content over time; 3. both phenomena evoke intense ambivalent emotions; 4. both eligious and aesthetic experiences elicited by folklore texts are characterized by a fusion of planes of representation (merging of an object and its sign); 5. both phenomena possess a pragmatic dimension shaping social attitudes and inspire their earers to action.

Literatura LudowaVol. 69(1-2)
University of Silesia in Katowice (PL)
Openalex Percentile: Top 85%
Media, Religion, Digital Communication
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The Place of Invisible Religion and New Media Folklore in the Social Construction of Reality — Jan Kajfosz · Literatura Ludowa (2025) | TGRS Research Map | TGRS