A Study of Wakiʿ ibn al-Jarrāḥ’s Students Absent from the Six Canonical Ḥadīth Works

This study investigates a distinct group of students of Imam Waki‘ibn al-Jarrāḥ whose discipleship is well established in the biographical and rijāl literature, yet no narrations from them are found in the six canonical books of ḥadīth. The research arises from a significant methodological paradox: although direct transmission from Waki‘ is affirmed, these students are conspicuously absent as transmitters in the primary ḥadīth collections. The study aims to identify these students, examine their biographical and evaluative profiles—focusing on their reliability and accuracy—and explore the possible reasons behind the absence of their narrations. It adopts an inductive-analytical methodology by surveying classical sources in ḥadīth criticism, comparing their generational layers, geographic affiliations, and broader transmission patterns. The findings indicate the absence of narration is not always due to weakness or discontinuity in transmission, but often stems from selective and methodological preferences exercised by the compilers of the six books. The study recommends a critical reassessment of prevailing assumptions regarding the criteria of inclusion in canonical ḥadīth collections and advocates for further research into neglected transmitter strata.

Authors

Publication Details

Journal
Dragoman Journal of Translation Studies
Published
2025-01-01
DOI
https://doi.org/10.63132/ati.2025.thestu.4505
Primary Topic
Historical and Linguistic Studies
Type
article
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article

A Study of Wakiʿ ibn al-Jarrāḥ’s Students Absent from the Six Canonical Ḥadīth Works

Zeina Tahseen, Alaa Abdulrazzaq
Dragoman Journal of Translation Studies
Historical and Linguistic Studies
article

A Study of Wakiʿ ibn al-Jarrāḥ’s Students Absent from the Six Canonical Ḥadīth Works

Zeina Tahseen, Alaa Abdulrazzaq
article en

Abstract

This study investigates a distinct group of students of Imam Waki‘ibn al-Jarrāḥ whose discipleship is well established in the biographical and rijāl literature, yet no narrations from them are found in the six canonical books of ḥadīth. The research arises from a significant methodological paradox: although direct transmission from Waki‘ is affirmed, these students are conspicuously absent as transmitters in the primary ḥadīth collections. The study aims to identify these students, examine their biographical and evaluative profiles—focusing on their reliability and accuracy—and explore the possible reasons behind the absence of their narrations. It adopts an inductive-analytical methodology by surveying classical sources in ḥadīth criticism, comparing their generational layers, geographic affiliations, and broader transmission patterns. The findings indicate the absence of narration is not always due to weakness or discontinuity in transmission, but often stems from selective and methodological preferences exercised by the compilers of the six books. The study recommends a critical reassessment of prevailing assumptions regarding the criteria of inclusion in canonical ḥadīth collections and advocates for further research into neglected transmitter strata.

Dragoman Journal of Translation Studies(19)
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