Lunation

Abstract Tao Lengyue (1895–1985) obsessed over the moon. He painted it endlessly. He was a chronicler. By complexly foregrounding long-lived Chinese systems of lunar timekeeping in his paintings and journals, Tao presents an alternative to Western semi-heliocentric modes of measuring time. But there is more to Tao's understanding of time and temporality that deepens negotiations of the discriminatory universalism of the modern Western model of time. Tao was after the feeling of time. His paintings reveal intervals beneath the full moon, a sense of suspended animation, an anticipatory breath. The still moment of waiting under Tao's cold moon prompts the question: How does waiting shape a sense of time? This article reveals how the artist relied on practices of astronomy, dynastic painting and painting theory, photography, and poetry to encourage beholders to enter his paintings where time might be experienced as a tranquil sense of waiting and, through its multiplicity, open to possibility and hope.

Authors

Publication Details

Journal
Archives of Asian Art
Published
2025-04-01
DOI
https://doi.org/10.1215/00666637-11696822
Primary Topic
Travel Writing and Literature
Type
article
Field-Weighted Citation Impact
0.00
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article

Lunation

Lisa Claypool
Archives of Asian Art
Travel Writing and Literature
article

Lunation

Lisa Claypool
article en

Abstract

Abstract Tao Lengyue (1895–1985) obsessed over the moon. He painted it endlessly. He was a chronicler. By complexly foregrounding long-lived Chinese systems of lunar timekeeping in his paintings and journals, Tao presents an alternative to Western semi-heliocentric modes of measuring time. But there is more to Tao's understanding of time and temporality that deepens negotiations of the discriminatory universalism of the modern Western model of time. Tao was after the feeling of time. His paintings reveal intervals beneath the full moon, a sense of suspended animation, an anticipatory breath. The still moment of waiting under Tao's cold moon prompts the question: How does waiting shape a sense of time? This article reveals how the artist relied on practices of astronomy, dynastic painting and painting theory, photography, and poetry to encourage beholders to enter his paintings where time might be experienced as a tranquil sense of waiting and, through its multiplicity, open to possibility and hope.

Archives of Asian ArtVol. 75(1)
Reduced inequalities
Openalex Percentile: Top 87%
Travel Writing and Literature
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