The Golden Calf between Bible and Qurʾan: Scripture, Polemic, and Exegesis from Late Antiquity to Islam

Michael Pregill’s The Golden Calf between Bible and Qurʾan draws from Jewish, Christian, and Muslim sources to understand how the story of the Israelites worshipping the Golden Calf has been understood across scriptural communities. This book marks the first time that the story has been the subject of a comprehensive comparative treatment. Drawing from Arabic, Aramaic, and Hebrew primary and exegetical sources, Pregill seeks to revive the earliest approach of Western scholarship towards the Qurʾan, that it should be understood as Biblical literature, or rather, late antique religious discourse. To this end, Pregill argues that the story’s employment in both the Hebrew Bible and the Qurʾan can be understood as a “continuities of discourse” rather than a communication of specific influences.

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Publication Details

Journal
American Journal of Islam and Society
Published
2025-06-20
DOI
https://doi.org/10.35632/ajis.v42i1-2.3665
Primary Topic
Historical and Linguistic Studies
Type
article
Field-Weighted Citation Impact
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article

The Golden Calf between Bible and Qurʾan: Scripture, Polemic, and Exegesis from Late Antiquity to Islam

Kareem Rosshandler
American Journal of Islam and Society
Historical and Linguistic Studies
article

The Golden Calf between Bible and Qurʾan: Scripture, Polemic, and Exegesis from Late Antiquity to Islam

Kareem Rosshandler
article en

Abstract

Michael Pregill’s The Golden Calf between Bible and Qurʾan draws from Jewish, Christian, and Muslim sources to understand how the story of the Israelites worshipping the Golden Calf has been understood across scriptural communities. This book marks the first time that the story has been the subject of a comprehensive comparative treatment. Drawing from Arabic, Aramaic, and Hebrew primary and exegetical sources, Pregill seeks to revive the earliest approach of Western scholarship towards the Qurʾan, that it should be understood as Biblical literature, or rather, late antique religious discourse. To this end, Pregill argues that the story’s employment in both the Hebrew Bible and the Qurʾan can be understood as a “continuities of discourse” rather than a communication of specific influences.

American Journal of Islam and SocietyVol. 42(1-2)
University of Chicago (US)
Quality Education
Openalex Percentile: Top 81%
Historical and Linguistic Studies
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