Alfred Zimmern’s Early Political Thought II: Liberalism, Burke and <i>The Greek Commonwealth</i>

This is the second of two articles analysing the intellectual formation of Alfred Zimmern, a leading figure in the study of International Relations in the first half of the twentieth century. Drawing on many archival sources, it argues against claims in recent scholarship that Zimmern should be classified as a Burkean liberal. It first outlines Zimmern’s frequent advocacy of Socialism and state intervention, and then examines the politics of Zimmern’s famous monograph The Greek Commonwealth (1911), suggesting that the influence of Aristotle and Anthropology, and not just Burke, can be seen in his portrayal of the power of tradition in early Greece, and that this traditionalism is presented as preparing for the revolutionary freedom claimed for the classical polis.

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Publication Details

Journal
History of Political Thought
Published
2025-05-31
DOI
https://doi.org/10.53765/20512988.46.2.361
Citations
1
Primary Topic
American Constitutional Law and Politics
Type
article
Field-Weighted Citation Impact
8.52
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article

Alfred Zimmern’s Early Political Thought II: Liberalism, Burke and The Greek Commonwealth

Tim Rood
1 citations
History of Political Thought
American Constitutional Law and Politics
8.52
article

Alfred Zimmern’s Early Political Thought II: Liberalism, Burke and The Greek Commonwealth

Tim Rood
article en
1 citations

Abstract

This is the second of two articles analysing the intellectual formation of Alfred Zimmern, a leading figure in the study of International Relations in the first half of the twentieth century. Drawing on many archival sources, it argues against claims in recent scholarship that Zimmern should be classified as a Burkean liberal. It first outlines Zimmern’s frequent advocacy of Socialism and state intervention, and then examines the politics of Zimmern’s famous monograph The Greek Commonwealth (1911), suggesting that the influence of Aristotle and Anthropology, and not just Burke, can be seen in his portrayal of the power of tradition in early Greece, and that this traditionalism is presented as preparing for the revolutionary freedom claimed for the classical polis.

History of Political ThoughtVol. 46(2)
University of Oxford (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 4%
American Constitutional Law and Politics
8.52
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