Rousseau's Freedom as Recognition

Abstract To yearn for freedom is to want to be seen by others as someone . Rousseau, I believe, held such a conception of freedom, alongside his intricate theory of human passions. This essay examines how freedom relates to such passions, and in particular, to the Rousseauian notion of amour‐propre . Importantly, the aim here is both interpretive and positive. The essay seeks to locate Rousseau within the old republican tradition in a manner that parts ways with most contemporary readings of Rousseau. But, in doing so, it argues that republican freedom essentially involves a particular status and the recognition of such status by others. On this Rousseauian view, one is free to the extent that others see one as a limit to their arbitrary interference and as entitled to interfere with them non‐arbitrarily. Finally, republican freedom, so understood, is shown to be essential to meeting the demands of healthy amour‐propre , thereby bringing Rousseau's political and psychological theories closer together.

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Publication Details

Journal
European Journal of Philosophy
Published
2025-06-19
DOI
https://doi.org/10.1111/ejop.13088
Primary Topic
Rousseau and Enlightenment Thought
Type
article
Field-Weighted Citation Impact
0.00
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article

Rousseau's Freedom as Recognition

Julian Perilla
European Journal of Philosophy
Rousseau and Enlightenment Thought
article

Rousseau's Freedom as Recognition

Julian Perilla
article en

Abstract

Abstract To yearn for freedom is to want to be seen by others as someone . Rousseau, I believe, held such a conception of freedom, alongside his intricate theory of human passions. This essay examines how freedom relates to such passions, and in particular, to the Rousseauian notion of amour‐propre . Importantly, the aim here is both interpretive and positive. The essay seeks to locate Rousseau within the old republican tradition in a manner that parts ways with most contemporary readings of Rousseau. But, in doing so, it argues that republican freedom essentially involves a particular status and the recognition of such status by others. On this Rousseauian view, one is free to the extent that others see one as a limit to their arbitrary interference and as entitled to interfere with them non‐arbitrarily. Finally, republican freedom, so understood, is shown to be essential to meeting the demands of healthy amour‐propre , thereby bringing Rousseau's political and psychological theories closer together.

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Rousseau and Enlightenment Thought
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