Las memorias del visitador, la relación picaresca y la ceguera colonial en «El lazarillo de ciegos caminantes» (1773): una lectura reparativa

Most interpretations of El Lazarillo de ciegos caminantes (1773 [1775/76]) are guided by a hermeneutics of suspicion, which unmasks the spurious attribution of the work to the narrator Calixto Bustamante Carlos Inca alias Concolorcorvo as a hoax and attributes voice and meaning exclusively to the «real» author, the Spaniard Alonso Carrió de la Vandera. In an attempt not to reproduce «paranoically» the epistemology and ideology that shape the text, a reparative reading (Sedgwick) of the Lazarillo neither rejects nor disqualifies the narrator but rather acknowledges his presence and agency. This reparative reading reveals the blind spot of colonial rule and the impossibility of writing a counter-hegemonic history of colonialism instead of recovering a subaltern voice.

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Publication Details

Journal
Rilce Revista de Filología Hispánica
Published
2025-06-19
DOI
https://doi.org/10.15581/008.41.2.507-33
Primary Topic
Latin American history and culture
Type
article
Field-Weighted Citation Impact
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article

Las memorias del visitador, la relación picaresca y la ceguera colonial en «El lazarillo de ciegos caminantes» (1773): una lectura reparativa

Robert Folger
Rilce Revista de Filología Hispánica
Latin American history and culture
article

Las memorias del visitador, la relación picaresca y la ceguera colonial en «El lazarillo de ciegos caminantes» (1773): una lectura reparativa

Robert Folger
article en

Abstract

Most interpretations of El Lazarillo de ciegos caminantes (1773 [1775/76]) are guided by a hermeneutics of suspicion, which unmasks the spurious attribution of the work to the narrator Calixto Bustamante Carlos Inca alias Concolorcorvo as a hoax and attributes voice and meaning exclusively to the «real» author, the Spaniard Alonso Carrió de la Vandera. In an attempt not to reproduce «paranoically» the epistemology and ideology that shape the text, a reparative reading (Sedgwick) of the Lazarillo neither rejects nor disqualifies the narrator but rather acknowledges his presence and agency. This reparative reading reveals the blind spot of colonial rule and the impossibility of writing a counter-hegemonic history of colonialism instead of recovering a subaltern voice.

Rilce Revista de Filología Hispánica
Antalya IVF (TR)
Openalex Percentile: Top 86%
Latin American history and culture
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