Sinful Money: Attitudes to Coins in Second Temple Judaism and the Origins of Christianity

Abstract In Jewish religious literature of the Second Temple period, coins as physical objects were closely associated with the sins that were committed through them. Such ‘tainted money’ could bring about bad luck or divine punishment to its owner according to the mindset of the authors. Some of the religious ideals reflected in early Christian texts can be interpreted as responses to the anxiety about sinful money too. Ascetic life in desert and voluntary poverty were both capable of neutralizing the sinful nature of coins. In particular, the image of John the Baptist in New Testament texts suggests that at the core of the Baptist’s success was anxiety about sinful money.

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Publication Details

Journal
Journal for the Study of the Historical Jesus
Published
2025-06-18
DOI
https://doi.org/10.1163/17455197-bja10047
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
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article

Sinful Money: Attitudes to Coins in Second Temple Judaism and the Origins of Christianity

Tamás Visi
Journal for the Study of the Historical Jesus
Biblical Studies and Interpretation
article

Sinful Money: Attitudes to Coins in Second Temple Judaism and the Origins of Christianity

Tamás Visi
article en

Abstract

Abstract In Jewish religious literature of the Second Temple period, coins as physical objects were closely associated with the sins that were committed through them. Such ‘tainted money’ could bring about bad luck or divine punishment to its owner according to the mindset of the authors. Some of the religious ideals reflected in early Christian texts can be interpreted as responses to the anxiety about sinful money too. Ascetic life in desert and voluntary poverty were both capable of neutralizing the sinful nature of coins. In particular, the image of John the Baptist in New Testament texts suggests that at the core of the Baptist’s success was anxiety about sinful money.

Journal for the Study of the Historical JesusVol. 24(1)
Palacký University Olomouc (CZ)
No poverty
Openalex Percentile: Top 88%
Biblical Studies and Interpretation
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