Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”

Muslim responses to Artificial Intellgence (AI) have so far focused mainly on how it challenges the human “mind”. This paper moves from the “mind” to the “heart”, which, in Islam, is not only a vessel of emotion but a cognitive, moral and spiritual centre. Charting a path between cynicism and optimism, the article proposes a third track: critical, hopeful, and ethically grounded. Utilizing indigenous Islamic concepts (e.g., ijtihād “independent reasoning”, maṣlaḥah mursalah “unrestricted public interest”, and sadd al-dharā’iʿ “blocking the means to harm”), it advocates a bottom-up approach that focuses not just on managing AI, but on shaping “who” we are in the AI age, calling for a moral vision rooted in intentionality (niyyah), moral clarity, and individual-cum-collective responsibility.

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Publication Details

Journal
Religions
Published
2025-06-18
DOI
https://doi.org/10.3390/rel16060796
Citations
5
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
42.61
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article

Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”

Mohammed Gamal Abdelnour
5 citations
Religions
Islamic Studies and History
42.61
article

Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”

Mohammed Gamal Abdelnour
article en
5 citations

Abstract

Muslim responses to Artificial Intellgence (AI) have so far focused mainly on how it challenges the human “mind”. This paper moves from the “mind” to the “heart”, which, in Islam, is not only a vessel of emotion but a cognitive, moral and spiritual centre. Charting a path between cynicism and optimism, the article proposes a third track: critical, hopeful, and ethically grounded. Utilizing indigenous Islamic concepts (e.g., ijtihād “independent reasoning”, maṣlaḥah mursalah “unrestricted public interest”, and sadd al-dharā’iʿ “blocking the means to harm”), it advocates a bottom-up approach that focuses not just on managing AI, but on shaping “who” we are in the AI age, calling for a moral vision rooted in intentionality (niyyah), moral clarity, and individual-cum-collective responsibility.

ReligionsVol. 16(6)
Al-Azhar University (EG), Oxford Centre for Mission Studies (GB)
Peace, Justice and strong institutions
Openalex Percentile: Top 0%
Islamic Studies and History
42.61
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