The Adaptation of Rosa Luxemburg’s Thought and the Theoretical Foundations of “Political Movement” in 1920s Colonial Korea

This article examines the adaptation of Rosa Luxemburg’s thought as a key reference in shaping the theoretical foundations of “political movement” in 1920s colonial Korea. Focusing on the political context of textual appropriation, it traces when, by whom, and for what purposes her writings were introduced, highlighting the link between socialist activism and the interpretation of socialist thought. Luxemburg was first received as a symbolic figure in youth movements and later selectively appropriated―most notably by Ahn Gwang-cheon―as a theoretical basis to distinguish “political movement” from reformism. In colonial Korea, only a limited range of her works, such as Reform or Revolution and Introduction to Political Economy, was circulated. Her ideas did not gain independent authority within the Leninist-dominated discourse of the time but were received marginally, as supplementary or justificatory to Leninist frameworks.

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Publication Details

Journal
Critical Review of History
Published
2025-05-31
DOI
https://doi.org/10.38080/crh.2025.05.151.12
Primary Topic
Chinese history and philosophy
Type
article
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article

The Adaptation of Rosa Luxemburg’s Thought and the Theoretical Foundations of “Political Movement” in 1920s Colonial Korea

Young‐Jin Kim
Critical Review of History
Chinese history and philosophy
article

The Adaptation of Rosa Luxemburg’s Thought and the Theoretical Foundations of “Political Movement” in 1920s Colonial Korea

Young‐Jin Kim
article en

Abstract

This article examines the adaptation of Rosa Luxemburg’s thought as a key reference in shaping the theoretical foundations of “political movement” in 1920s colonial Korea. Focusing on the political context of textual appropriation, it traces when, by whom, and for what purposes her writings were introduced, highlighting the link between socialist activism and the interpretation of socialist thought. Luxemburg was first received as a symbolic figure in youth movements and later selectively appropriated―most notably by Ahn Gwang-cheon―as a theoretical basis to distinguish “political movement” from reformism. In colonial Korea, only a limited range of her works, such as Reform or Revolution and Introduction to Political Economy, was circulated. Her ideas did not gain independent authority within the Leninist-dominated discourse of the time but were received marginally, as supplementary or justificatory to Leninist frameworks.

Critical Review of HistoryVol. 151
Openalex Percentile: Top 81%
Chinese history and philosophy
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The Adaptation of Rosa Luxemburg’s Thought and the Theoretical Foundations of “Political Movement” in 1920s Colonial Korea — Young‐Jin Kim · Critical Review of History (2025) | TGRS Research Map | TGRS