Three Judeo-Persian Contributions

Abstract Three Judeo-Persian texts are presented in this article. The first and the longest is the Scroll of Antiochus, one of the para-Biblical Apocrypha, in a Judeo-Persian translation made around 1600 in Lār from a vorlage in Medieval “Biblical Hebrew,” which was, more likely, a European print or a handwritten copy of such a print (a handwritten copy from Constantinople 1504/5?). The second text is a short fragment from a pseudo-historical composition written in Early Judeo-Persian, in 947/8 CE in Afghanistan, with a style very similar to Seder ʿ Olam . This text is useful because it clarifies a critical point of the traditional Jewish chronology that appears in the Scroll of Antiochus. The third text is a fragment from an 18th or 19th century guide for disputation against Muslim claims, which used Arabic Qurʾanic verses recorded in Hebrew characters and reflected the Persian pronunciation of Arabic.

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Publication Details

Journal
Journal of Jewish Languages
Published
2025-06-16
DOI
https://doi.org/10.1163/22134638-bja10055
Primary Topic
Historical and Linguistic Studies
Type
article
Field-Weighted Citation Impact
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article

Three Judeo-Persian Contributions

D. Shapira
Journal of Jewish Languages
Historical and Linguistic Studies
article

Three Judeo-Persian Contributions

D. Shapira
article en

Abstract

Abstract Three Judeo-Persian texts are presented in this article. The first and the longest is the Scroll of Antiochus, one of the para-Biblical Apocrypha, in a Judeo-Persian translation made around 1600 in Lār from a vorlage in Medieval “Biblical Hebrew,” which was, more likely, a European print or a handwritten copy of such a print (a handwritten copy from Constantinople 1504/5?). The second text is a short fragment from a pseudo-historical composition written in Early Judeo-Persian, in 947/8 CE in Afghanistan, with a style very similar to Seder ʿ Olam . This text is useful because it clarifies a critical point of the traditional Jewish chronology that appears in the Scroll of Antiochus. The third text is a fragment from an 18th or 19th century guide for disputation against Muslim claims, which used Arabic Qurʾanic verses recorded in Hebrew characters and reflected the Persian pronunciation of Arabic.

Journal of Jewish LanguagesVol. 13(1)
Bar-Ilan University (IL)
Openalex Percentile: Top 81%
Historical and Linguistic Studies
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