Hans Christian Andersen in Nineteenth-Century Colonial India

Abstract This paper studies the Bengali translations of Hans Christian Andersen’s fairy tales during the mid-nineteenth century. It starts by looking at how the Vernacular Literature Society, Calcutta (established 1851) introduced Andersen’s tales to counter the lowbrow Battala literature considered inappropriate by the Bengali educated class, the bhadralok . The colonial archive shows that it was Clara de Chatelain’s English translation that Madhusudan Mukhopadhyay, the secretary of the Society, used as the source text. Departing from an instrumentalist way of looking at translation in terms of faithfulness to the original and building on the work of Lawrence Venuti, I examine the hermeneutics of Bengali translations of two of Andersen’s tales: “The Four Winds” and “The Story of a Mother.” I argue that the hermeneutics of these translations show that Mukhopadhyay’s interpretants are embedded in the complex process of colonial negotiation out of which a new Bengali identity emerged in mid-nineteenth-century India.

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Publication Details

Journal
Journal of World Literature
Published
2025-06-18
DOI
https://doi.org/10.1163/24056480-01002004
Primary Topic
Folklore, Mythology, and Literature Studies
Type
article
Field-Weighted Citation Impact
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article

Hans Christian Andersen in Nineteenth-Century Colonial India

Mushtaq Bilal
Journal of World Literature
Folklore, Mythology, and Literature Studies
article

Hans Christian Andersen in Nineteenth-Century Colonial India

Mushtaq Bilal
article en

Abstract

Abstract This paper studies the Bengali translations of Hans Christian Andersen’s fairy tales during the mid-nineteenth century. It starts by looking at how the Vernacular Literature Society, Calcutta (established 1851) introduced Andersen’s tales to counter the lowbrow Battala literature considered inappropriate by the Bengali educated class, the bhadralok . The colonial archive shows that it was Clara de Chatelain’s English translation that Madhusudan Mukhopadhyay, the secretary of the Society, used as the source text. Departing from an instrumentalist way of looking at translation in terms of faithfulness to the original and building on the work of Lawrence Venuti, I examine the hermeneutics of Bengali translations of two of Andersen’s tales: “The Four Winds” and “The Story of a Mother.” I argue that the hermeneutics of these translations show that Mukhopadhyay’s interpretants are embedded in the complex process of colonial negotiation out of which a new Bengali identity emerged in mid-nineteenth-century India.

Journal of World LiteratureVol. 10(2)
University of Southern Denmark (DK)
Openalex Percentile: Top 86%
Folklore, Mythology, and Literature Studies
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