The Tamil Máquina do bramanismo (Brahmanical Machine) as 'Religious Other' in Seventeenth-Century Portuguese Jesuit Documents

Religions, like cultures, are dynamic phenomena constantly re-codified, rewritten, and re-shaped byapermanent process of translation. Moreover, translation is never a one-way process, but rather a process of exchange and negotiation of linguistic and cultural grids. In the 17th century South Indian missionary context, the Jesuits Roberto Nobili (1577–1656) and Gonçalo Fernandes (1541–1619), translated the religious practices and religious exponents of the Tamil Hindu community of Madurai mission into Latin and Portuguese. Inmypaper, I apply an analytical toolkit, a sort of methodological package with a selection of theories from translation studies (Eugine Nida, Lawrence Venuti, André Lefevere). The toolkit unravels the multiple dimensions and levels of the translation in a more differentiated way than can be done when translation is used only as a metaphor. By this analysis, I can unearth different local actors and political structures that are involved in the process of translation. Comparing and tracing the receptions of these different translations enlightens a better understanding of the construction of religions and cultures.

Authors

Publication Details

Journal
Historical Interactions of Religious Cultures
Published
2025-01-01
DOI
https://doi.org/10.1628/hirec-2025-0005
Primary Topic
Global Maritime and Colonial Histories
Type
article
Field-Weighted Citation Impact
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article

The Tamil Máquina do bramanismo (Brahmanical Machine) as 'Religious Other' in Seventeenth-Century Portuguese Jesuit Documents

G. Nardini
Historical Interactions of Religious Cultures
Global Maritime and Colonial Histories
article

The Tamil Máquina do bramanismo (Brahmanical Machine) as 'Religious Other' in Seventeenth-Century Portuguese Jesuit Documents

G. Nardini
article en

Abstract

Religions, like cultures, are dynamic phenomena constantly re-codified, rewritten, and re-shaped byapermanent process of translation. Moreover, translation is never a one-way process, but rather a process of exchange and negotiation of linguistic and cultural grids. In the 17th century South Indian missionary context, the Jesuits Roberto Nobili (1577–1656) and Gonçalo Fernandes (1541–1619), translated the religious practices and religious exponents of the Tamil Hindu community of Madurai mission into Latin and Portuguese. Inmypaper, I apply an analytical toolkit, a sort of methodological package with a selection of theories from translation studies (Eugine Nida, Lawrence Venuti, André Lefevere). The toolkit unravels the multiple dimensions and levels of the translation in a more differentiated way than can be done when translation is used only as a metaphor. By this analysis, I can unearth different local actors and political structures that are involved in the process of translation. Comparing and tracing the receptions of these different translations enlightens a better understanding of the construction of religions and cultures.

Historical Interactions of Religious CulturesVol. 2(1-2)
Openalex Percentile: Top 83%
Global Maritime and Colonial Histories
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