Translating Guarani Artefacts in Antonio Ruiz de Montoya's Conquista Espiritual

Antonio Ruiz de Montoyas Conquista espiritual (Madrid, 1639) is one of the few early colonial sources depicting the life and customs of the Guarani in the Río de la Plata region. In this paper, I look at how he interprets the Guaranis engagement with their art objects, with particular attention to their bodies-as-artefacts. I argue that while the chronicle primarily offers a cultural translation of ephemeral indigenous artefacts and performances, traces of the distant voice of the religious other – and, therefore, a concealed thread of the Guaranis translation of Catholicism – could also be disentangled on the written page when read against the grain. The Conquista espiritual represents the remnants of a resisting Guarani aesthetic regime which heavily relied on acts of inversion and mockery – and which Montoya discredits by evoking the sense of disgust in his readers and by situating it within demonological frameworks. Ultimately, the authors main goals with the chronicles contrasting imagery are to claim governance over the Guaranis spiritual life and to highlight the successes of the Paraguayan mission to the Spanish court which supported the chronicles publication and financed the Jesuits missionary activity overseas.

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Publication Details

Journal
Historical Interactions of Religious Cultures
Published
2025-01-01
DOI
https://doi.org/10.1628/hirec-2025-0011
Primary Topic
Latin American history and culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Translating Guarani Artefacts in Antonio Ruiz de Montoya's Conquista Espiritual

Zsolt Györegy
Historical Interactions of Religious Cultures
Latin American history and culture
article

Translating Guarani Artefacts in Antonio Ruiz de Montoya's Conquista Espiritual

Zsolt Györegy
article en

Abstract

Antonio Ruiz de Montoyas Conquista espiritual (Madrid, 1639) is one of the few early colonial sources depicting the life and customs of the Guarani in the Río de la Plata region. In this paper, I look at how he interprets the Guaranis engagement with their art objects, with particular attention to their bodies-as-artefacts. I argue that while the chronicle primarily offers a cultural translation of ephemeral indigenous artefacts and performances, traces of the distant voice of the religious other – and, therefore, a concealed thread of the Guaranis translation of Catholicism – could also be disentangled on the written page when read against the grain. The Conquista espiritual represents the remnants of a resisting Guarani aesthetic regime which heavily relied on acts of inversion and mockery – and which Montoya discredits by evoking the sense of disgust in his readers and by situating it within demonological frameworks. Ultimately, the authors main goals with the chronicles contrasting imagery are to claim governance over the Guaranis spiritual life and to highlight the successes of the Paraguayan mission to the Spanish court which supported the chronicles publication and financed the Jesuits missionary activity overseas.

Historical Interactions of Religious CulturesVol. 2(1-2)
Openalex Percentile: Top 87%
Latin American history and culture
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