Silenced languages: Probing biblical texts and South African context post-colonially

The marginalisation of languages by colonial and apartheid structures distorted cultural identities, obstructing the power and independence of various communities. In this article, I probe the ongoing oppression of languages, especially native languages, and the concerted efforts to decolonise them by drawing parallels between Revelation 7:9, Isaiah 19:18 and Psalm 137 as well as the South African context. I aim to unmask the decolonisation of oppressed languages through the three selected biblical scriptures using post-colonial theory. This article makes three notable findings. Firstly, Revelation 7:9 depicts a varied, multilingual heavenly community, affirming that linguistic multiplicity transcends earthly segregations and mirrors spiritual inclusion. Secondly, Isaiah 19:18 presents a vision of linguistic transformation where Egyptians adopt the language of Canaan, symbolising a shift towards collective identity and religious unity, thus underlining the power of language in advancing inclusivity. Thirdly,

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Publication Details

Journal
Theologia Viatorum
Published
2025-06-17
DOI
https://doi.org/10.4102/tv.v49i1.292
Primary Topic
South African History and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Silenced languages: Probing biblical texts and South African context post-colonially

Mlamli Diko
2 links
Theologia Viatorum
South African History and Culture
article

Silenced languages: Probing biblical texts and South African context post-colonially

Mlamli Diko
article en

Abstract

The marginalisation of languages by colonial and apartheid structures distorted cultural identities, obstructing the power and independence of various communities. In this article, I probe the ongoing oppression of languages, especially native languages, and the concerted efforts to decolonise them by drawing parallels between Revelation 7:9, Isaiah 19:18 and Psalm 137 as well as the South African context. I aim to unmask the decolonisation of oppressed languages through the three selected biblical scriptures using post-colonial theory. This article makes three notable findings. Firstly, Revelation 7:9 depicts a varied, multilingual heavenly community, affirming that linguistic multiplicity transcends earthly segregations and mirrors spiritual inclusion. Secondly, Isaiah 19:18 presents a vision of linguistic transformation where Egyptians adopt the language of Canaan, symbolising a shift towards collective identity and religious unity, thus underlining the power of language in advancing inclusivity. Thirdly,

Theologia ViatorumVol. 49(1)
University of South Africa (ZA)
Openalex Percentile: Top 81%
South African History and Culture
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