A preservation/generation distinction about memory

Abstract A number of authors, including ourselves, have defended the view (which we call the “generationism about memory”) that memory is a generative, rather than preservative, source of epistemic justification. This paper clarifies the very distinction that the whole debate rests on; i.e. the distinction between preservative sources and generative sources of epistemic justification. Our aim is to present a “substantial” or “demanding” definition of preservative/generative distinction such that the candidate cases that are only superficially generative (including many of the cases that have been presented by other researchers in defence of generationism) do not count as counterexamples to preservationism. After some methodological remarks (Section 2), we propose a preservative/generative distinction, called “PM/GM”, as a first approximation (Section 3). Then, we argue the PM/GM distinction has to be revised in several ways in order to capture generationism in a substantial sense (Sections 4 and 5). Finally, we compare our revised distinction, “PM*/GM*”, with other distinctions in the literature (Section 6).

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Publication Details

Journal
Asian Journal of Philosophy
Published
2025-06-13
DOI
https://doi.org/10.1007/s44204-025-00292-w
Primary Topic
Epistemology, Ethics, and Metaphysics
Type
article
Field-Weighted Citation Impact
0.00

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article

A preservation/generation distinction about memory

Uku Tooming, Kengo Miyazono
Asian Journal of Philosophy
Epistemology, Ethics, and Metaphysics
article

A preservation/generation distinction about memory

Uku Tooming, Kengo Miyazono
article en

Abstract

Abstract A number of authors, including ourselves, have defended the view (which we call the “generationism about memory”) that memory is a generative, rather than preservative, source of epistemic justification. This paper clarifies the very distinction that the whole debate rests on; i.e. the distinction between preservative sources and generative sources of epistemic justification. Our aim is to present a “substantial” or “demanding” definition of preservative/generative distinction such that the candidate cases that are only superficially generative (including many of the cases that have been presented by other researchers in defence of generationism) do not count as counterexamples to preservationism. After some methodological remarks (Section 2), we propose a preservative/generative distinction, called “PM/GM”, as a first approximation (Section 3). Then, we argue the PM/GM distinction has to be revised in several ways in order to capture generationism in a substantial sense (Sections 4 and 5). Finally, we compare our revised distinction, “PM*/GM*”, with other distinctions in the literature (Section 6).

Asian Journal of PhilosophyVol. 4(1)
Hokkaido University (JP), University of Tartu (EE)
Eesti Teadusagentuur, Shanghai Educational Development Foundation, Japan Society for the Promotion of Science
Openalex Percentile: Top 86%
Epistemology, Ethics, and Metaphysics
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