A comparative-typological analysis of female characters in Srpouhi Dussap’s Mayda

The study focuses on a typological analysis of female characters in terms of their psychological features and self-identification strategies in the novel Mayda (1883) by Srpouhi Dussap, a Western Armenian author of the second half of the 19th century. Drawing on Lacan’s concept of feminine subjectivity, the author analyzes the complex characters of Mayda and other female characters, namely Sira, Herika, and Houlianee to reveal how a nonbinary female archetype demonstrates the blending of irrational and rational qualities of both the mother and the mistress. This approach highlights female subjectivity and its multiplicity through the Other. The author concludes that the tragedy of female self in Mayda lies within the patriarchal discourse, necessitating women to adopt different roles and masked appearances. This polyphony marks the female prose of the late 19th century through a gender prism. The author declares no conflicts of interests.

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Publication Details

Journal
Imagologiya i komparativistika
Published
2025-01-01
DOI
https://doi.org/10.17223/24099554/23/5
Primary Topic
African history and culture studies
Type
article
Field-Weighted Citation Impact
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article

A comparative-typological analysis of female characters in Srpouhi Dussap’s Mayda

Naira Hambardzumyan
Imagologiya i komparativistika
African history and culture studies
article

A comparative-typological analysis of female characters in Srpouhi Dussap’s Mayda

Naira Hambardzumyan
article en

Abstract

The study focuses on a typological analysis of female characters in terms of their psychological features and self-identification strategies in the novel Mayda (1883) by Srpouhi Dussap, a Western Armenian author of the second half of the 19th century. Drawing on Lacan’s concept of feminine subjectivity, the author analyzes the complex characters of Mayda and other female characters, namely Sira, Herika, and Houlianee to reveal how a nonbinary female archetype demonstrates the blending of irrational and rational qualities of both the mother and the mistress. This approach highlights female subjectivity and its multiplicity through the Other. The author concludes that the tragedy of female self in Mayda lies within the patriarchal discourse, necessitating women to adopt different roles and masked appearances. This polyphony marks the female prose of the late 19th century through a gender prism. The author declares no conflicts of interests.

Imagologiya i komparativistika(23)
Openalex Percentile: Top 84%
African history and culture studies
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