The Poor and the State

Abstract This article explores the relationship between the poor and the state, emphasizing how the state's politics of citizenship are overshadowed by the politics of community. Focusing on the postrevolutionary era in Iran, particularly during the Iran-Iraq War (1980–88), it examines how nonelite Iranians’ quiet acts of citizenship interacted with the state's efforts to reconfigure them as maktabi citizens—religiously pious and ideologically committed to the Islamic Republic of Iran. Contrary to the notion that the poor were swayed by the regime's propaganda, which idolized the male martyr, it reveals that the poor, particularly women, engaged in collective efforts to assert an ethics of care, addressing the community's needs and values. The article contends that the urban poor, rather than being passive victims, foot soldiers, or mere recipients of patronage, interacted strategically and pragmatically with the Iranian state's expectations of them as model citizens. Drawing from original ethnography in a marginalized neighborhood in the city of Qom, it analyzes the acts of citizenship by these men and women and their family members, who contested, negotiated, repaired, and complied with the state's subject-molding projects while emphasizing the maintenance of community and family values during the 1980–88 period.

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Publication Details

Journal
Comparative Studies of South Asia Africa and the Middle East
Published
2025-06-11
DOI
https://doi.org/10.1215/1089201x-11846270
Primary Topic
Housing, Finance, and Neoliberalism
Type
article
Field-Weighted Citation Impact
0.00
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article

The Poor and the State

Mehdi Faraji
Comparative Studies of South Asia Africa and the Middle East
Housing, Finance, and Neoliberalism
article

The Poor and the State

Mehdi Faraji
article en

Abstract

Abstract This article explores the relationship between the poor and the state, emphasizing how the state's politics of citizenship are overshadowed by the politics of community. Focusing on the postrevolutionary era in Iran, particularly during the Iran-Iraq War (1980–88), it examines how nonelite Iranians’ quiet acts of citizenship interacted with the state's efforts to reconfigure them as maktabi citizens—religiously pious and ideologically committed to the Islamic Republic of Iran. Contrary to the notion that the poor were swayed by the regime's propaganda, which idolized the male martyr, it reveals that the poor, particularly women, engaged in collective efforts to assert an ethics of care, addressing the community's needs and values. The article contends that the urban poor, rather than being passive victims, foot soldiers, or mere recipients of patronage, interacted strategically and pragmatically with the Iranian state's expectations of them as model citizens. Drawing from original ethnography in a marginalized neighborhood in the city of Qom, it analyzes the acts of citizenship by these men and women and their family members, who contested, negotiated, repaired, and complied with the state's subject-molding projects while emphasizing the maintenance of community and family values during the 1980–88 period.

Comparative Studies of South Asia Africa and the Middle EastVol. 45(2)
Openalex Percentile: Top 83%
Housing, Finance, and Neoliberalism
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