The vampire in late communist cinema: from internal enemy to foreign threat

The vampire trope's connection to socialism originates in Karl Marx's <i>The Communist Manifesto</i> (1848), where it symbolizes capitalism. This interpretation has dominated vampire studies, often narrowing the discourse on the semantic dimensions of the vampire in communist states. This article examines the evolution of the vampire myth in Eastern bloc cinema from Lenin's 1917 October Revolution to Romania's 1989 communist collapse. By comparing socialist vampire movies to Western counterparts, the study reveals that Eastern European vampires usually embody the haunting legacy of communism's earlier phases. The article's final section contrasts vampire depictions in Poland, Czechoslovakia, Russia, and Romania during the cinema of late communism. While Romania-known as the vampire trope's birthplace-avoided the myth in cinema, other countries embraced it during this period to critique consumerism and shifting gender roles in Soviet societies. Through this exploration, the article illuminates the cinematic interpretations of the vampire across different socialist contexts.

Authors

Institutions

Publication Details

Journal
Studies in East European Thought
Published
2025-06-11
DOI
https://doi.org/10.1007/s11212-025-09734-w
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
0.00

Funders

Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The vampire in late communist cinema: from internal enemy to foreign threat

Anca-Simina Martin
1 links
Studies in East European Thought
Soviet and Russian History
article

The vampire in late communist cinema: from internal enemy to foreign threat

Anca-Simina Martin
article en

Abstract

The vampire trope's connection to socialism originates in Karl Marx's <i>The Communist Manifesto</i> (1848), where it symbolizes capitalism. This interpretation has dominated vampire studies, often narrowing the discourse on the semantic dimensions of the vampire in communist states. This article examines the evolution of the vampire myth in Eastern bloc cinema from Lenin's 1917 October Revolution to Romania's 1989 communist collapse. By comparing socialist vampire movies to Western counterparts, the study reveals that Eastern European vampires usually embody the haunting legacy of communism's earlier phases. The article's final section contrasts vampire depictions in Poland, Czechoslovakia, Russia, and Romania during the cinema of late communism. While Romania-known as the vampire trope's birthplace-avoided the myth in cinema, other countries embraced it during this period to critique consumerism and shifting gender roles in Soviet societies. Through this exploration, the article illuminates the cinematic interpretations of the vampire across different socialist contexts.

Studies in East European ThoughtVol. 78(3)
Lucian Blaga University of Sibiu (RO)
HORIZON EUROPE European Research Council
Openalex Percentile: Top 84%
Soviet and Russian History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

The vampire in late communist cinema: from internal enemy to foreign threat — Anca-Simina Martin · Studies in East European Thought (2025) | TGRS Research Map | TGRS