Perkawinan Dalam Perspektif Hukum Adat Bali

According to Balinese customary law which is based on Hindu religious law, there are forms of marriage that have their own uniqueness and these types of marriages are not regulated in Law Number 1 of 1974 as amended by Law Number 16 of 2019 concerning marriage. The forms of marriage that are currently still developing in Bali are ordinary marriage, nyeburin/nyentana marriage, marriage in Gelahang, inter-caste marriage. The marriage is valid after the mebyakala ceremony is carried out, while other ceremonies are considered additional. Marriage from the perspective of Balinese customary law is that a marriage will give birth to kinship and customary relations. In Balinese customary society, it is more directed towards a patrilineal kinship system, meaning a straight line of descent from the male side (Purusa) who is the successor to the family.

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Publication Details

Journal
Jurnal Yustitia
Published
2025-05-20
DOI
https://doi.org/10.62279/yustitia.v20i1.1460
Primary Topic
Marriage and Family Dynamics
Type
article
Field-Weighted Citation Impact
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article

Perkawinan Dalam Perspektif Hukum Adat Bali

I KOMANG KAWI ARTA, I Ketut Satria Wiradharma Sumertajaya, I Gede Arya Wira Sena
Jurnal Yustitia
Marriage and Family Dynamics
article

Perkawinan Dalam Perspektif Hukum Adat Bali

I KOMANG KAWI ARTA, I Ketut Satria Wiradharma Sumertajaya, I Gede Arya Wira Sena
article en

Abstract

According to Balinese customary law which is based on Hindu religious law, there are forms of marriage that have their own uniqueness and these types of marriages are not regulated in Law Number 1 of 1974 as amended by Law Number 16 of 2019 concerning marriage. The forms of marriage that are currently still developing in Bali are ordinary marriage, nyeburin/nyentana marriage, marriage in Gelahang, inter-caste marriage. The marriage is valid after the mebyakala ceremony is carried out, while other ceremonies are considered additional. Marriage from the perspective of Balinese customary law is that a marriage will give birth to kinship and customary relations. In Balinese customary society, it is more directed towards a patrilineal kinship system, meaning a straight line of descent from the male side (Purusa) who is the successor to the family.

Jurnal YustitiaVol. 20(1)
Universitas Ngurah Rai (ID), Universitas Panji Sakti (ID)
Openalex Percentile: Top 82%
Marriage and Family Dynamics
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