Ritual, war, and opium: Infrastructural sedimentations in the ethnohistory of the Mun (Lanten Yao) of Laos

Abstract The ‘commons’ has acquired a renewed theoretical currency in recent years as a way of conceptualizing how different beings live together in shared places that are shaped and modified by human and non-human actions and structures. Through socioecological changes, warfare, movements of populations, sacralizations of land, political territorializations, and man-made infrastructures, the topography of any region, as a commons, is a process of perpetual transformation, invested by different flows and communities of humans. In this article, we will consider the positioning of the Lanten Yao (Mun) ethnic group within the Luang Namtha region in northern Laos. In the twentieth century, the Lanten Yao lived through the transformation of the commons into the territorialization and infrastructural building of colonial empires and nation-states, and negotiated the routes and boundaries between Laos, Thailand, Vietnam, and China. Today, the land is once again being transformed through the Belt and Road Initiative, with the construction of Special Economic Zones, two ‘smart cities’, a high-speed railway, and a new speedway only a short distance from the Lanten villages. These new infrastructures are once again leading the Lanten to transform their relationships to their land, other peoples close and far, and distant states and administrations. In this article, we will explore how these shifting relationships to the commons are expressed in the rituals, sacred memories, and changing religious configurations among the Lanten Yao.