Beyond Technical Fixes: Sufism, Contemplation, and Climate Change as Human Predicament

Building on the works of the Sufi philosopher Seyyed Hossein Nasr and the German sociologist Hartmut Rosa, this article argues that the climate crisis signals a deeper spiritual and existential crisis beyond technological solutions and carbon reduction strategies. Departing from conventional problem-solution narratives, it frames climate change as a crisis of human self-understanding and our relationship with the more-than-human world. The dominant mechanistic paradigm, which views nature as a resource for exploitation, has led to environmental degradation and alienation. Nasr critiques this objectification, emphasizing that nature must be seen as sacred rather than as a mere resource. In dialogue with Rosa, the article explores the concept of “resonance” and argues that Sufi contemplative practices cultivate a profound ecological consciousness. By integrating Sufi ontology with ethics, it advocates for an interconnected vision of life by treating everything in nature as alive and spiritually meaningful.

Authors

Publication Details

Journal
Journal of Contemplative Studies
Published
2025-06-02
DOI
https://doi.org/10.57010/wkjq8652
Primary Topic
Religion, Ecology, and Ethics
Type
article
Field-Weighted Citation Impact
0.00
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article

Beyond Technical Fixes: Sufism, Contemplation, and Climate Change as Human Predicament

Muhammad U. Faruque
Journal of Contemplative Studies
Religion, Ecology, and Ethics
article

Beyond Technical Fixes: Sufism, Contemplation, and Climate Change as Human Predicament

Muhammad U. Faruque
article en

Abstract

Building on the works of the Sufi philosopher Seyyed Hossein Nasr and the German sociologist Hartmut Rosa, this article argues that the climate crisis signals a deeper spiritual and existential crisis beyond technological solutions and carbon reduction strategies. Departing from conventional problem-solution narratives, it frames climate change as a crisis of human self-understanding and our relationship with the more-than-human world. The dominant mechanistic paradigm, which views nature as a resource for exploitation, has led to environmental degradation and alienation. Nasr critiques this objectification, emphasizing that nature must be seen as sacred rather than as a mere resource. In dialogue with Rosa, the article explores the concept of “resonance” and argues that Sufi contemplative practices cultivate a profound ecological consciousness. By integrating Sufi ontology with ethics, it advocates for an interconnected vision of life by treating everything in nature as alive and spiritually meaningful.

Journal of Contemplative Studies(03)
Climate action
Openalex Percentile: Top 83%
Religion, Ecology, and Ethics
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