Ectogenesis, gestational preferences and the social coercion argument

This article challenges a subtle critique of ectogenesis-what I call the "social coercion argument" (SCA). The SCA holds that if ectogenesis becomes a standard gestational option, those who prefer pregnancy might be pressured into adopting it, thereby infringing on their autonomy and reinforcing inequality. On this view, ectogenesis might not be a morally sound solution to gender inequality. I first analyze the SCA within the liberal framework that underpins it. While its descriptive claim-that future women who prefer pregnancy may face pressure-may be valid, it cannot justify discounting the emancipatory potential of ectogenesis. I then examine some women's preference for pregnancy over ectogenesis through feminist insights into adaptive preferences (APs). I argue that such preferences may be harmful and shaped by injustice, suggesting that gestational preferences are dynamic, and that addressing gender inequality requires strategies beyond cultural and social inclusivity. I conclude that the SCA's core concern should be separated from the ethical evaluation of ectogenesis and addressed by continually "levelling up" choices.

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Publication Details

Journal
Bioethics News
Published
2025-06-09
DOI
https://doi.org/10.1007/s40592-025-00253-2
Citations
1
Primary Topic
Reproductive Health and Technologies
Type
article
Field-Weighted Citation Impact
1.70
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article

Ectogenesis, gestational preferences and the social coercion argument

Jolie Zhou
1 citations
Bioethics News
Reproductive Health and Technologies
1.70
article

Ectogenesis, gestational preferences and the social coercion argument

Jolie Zhou
article en
1 citations

Abstract

This article challenges a subtle critique of ectogenesis-what I call the "social coercion argument" (SCA). The SCA holds that if ectogenesis becomes a standard gestational option, those who prefer pregnancy might be pressured into adopting it, thereby infringing on their autonomy and reinforcing inequality. On this view, ectogenesis might not be a morally sound solution to gender inequality. I first analyze the SCA within the liberal framework that underpins it. While its descriptive claim-that future women who prefer pregnancy may face pressure-may be valid, it cannot justify discounting the emancipatory potential of ectogenesis. I then examine some women's preference for pregnancy over ectogenesis through feminist insights into adaptive preferences (APs). I argue that such preferences may be harmful and shaped by injustice, suggesting that gestational preferences are dynamic, and that addressing gender inequality requires strategies beyond cultural and social inclusivity. I conclude that the SCA's core concern should be separated from the ethical evaluation of ectogenesis and addressed by continually "levelling up" choices.

Bioethics News
University of Cambridge (GB)
Gender equality
Openalex Percentile: Top 16%
Reproductive Health and Technologies
1.70
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