“Emparons-nous du sol!”: Visions of Québec’s Fin-de-siècle Forests

Abstract: Wood was an essential fuel in nineteenth-century Québec, and Canada’s dense, old-growth forests were sites of great potentiality. As discouraging immigration to the United States became a priority for French-Canadian leaders who feared that population decline would result in a loss of influence and, ultimately, the loss of their unique culture, colonization of the North was presented as a viable alternative. Québec School poet William Chapman (1850–1917) and Antoine Labelle (1833–91), an influential priest known as the “apôtre de la colonisation,” were enthusiastic advocates for colonization, which aligned with their messianic vision of French-Canadian culture and literature. In this article, I analyze Chapman’s poems on trees, forests, and logging alongside selections from Labelle’s writings. I underscore the significance of the forest both as a fuel source and a metaphor for French-Canadian society rendered all the more arresting by the failure of the so-called French-Canadian “mission” in North America.

Authors

Publication Details

Journal
Nineteenth-century French studies
Published
2025-03-01
DOI
https://doi.org/10.1353/ncf.2025.a961625
Primary Topic
Canadian Identity and History
Type
article
Field-Weighted Citation Impact
0.00
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article

“Emparons-nous du sol!”: Visions of Québec’s Fin-de-siècle Forests

Erin E. Edgington
Nineteenth-century French studies
Canadian Identity and History
article

“Emparons-nous du sol!”: Visions of Québec’s Fin-de-siècle Forests

Erin E. Edgington
article en

Abstract

Abstract: Wood was an essential fuel in nineteenth-century Québec, and Canada’s dense, old-growth forests were sites of great potentiality. As discouraging immigration to the United States became a priority for French-Canadian leaders who feared that population decline would result in a loss of influence and, ultimately, the loss of their unique culture, colonization of the North was presented as a viable alternative. Québec School poet William Chapman (1850–1917) and Antoine Labelle (1833–91), an influential priest known as the “apôtre de la colonisation,” were enthusiastic advocates for colonization, which aligned with their messianic vision of French-Canadian culture and literature. In this article, I analyze Chapman’s poems on trees, forests, and logging alongside selections from Labelle’s writings. I underscore the significance of the forest both as a fuel source and a metaphor for French-Canadian society rendered all the more arresting by the failure of the so-called French-Canadian “mission” in North America.

Nineteenth-century French studiesVol. 53(3)
Openalex Percentile: Top 83%
Canadian Identity and History
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