Anti‐Blackness, Canonicity, and (Mis‐)Identification in Emine Sevgi Özdamar's <i>Ein von Schatten begrenzter Raum</i>

Abstract This essay explores the disturbing presence of anti‐Black language and tropes in Emine Sevgi Özdamar's recent, celebrated novel Ein von Schatten begrenzter Raum . Drawing on Toni Morrison's classic analysis in Playing in the Dark , I argue Özdamar's anti‐Blackness is characterized by a double‐valence: on one hand, Özdamar's anti‐Blackness partakes of the racializing clichés anatomized by Morrison and stakes a claim to whiteness and canonicity on their basis; on the other, this anti‐Blackness is continuous with a tendency towards racialized self‐mockery in the whole of Özdamar's oeuvre, as if Özdamar imagined these scenes to be produced from within Blackness and/or as a gesture of minoritarian solidarity. The text is structured by a problematic (mis‐)identification with Black abjection and a desire for whiteness. Özdamar thus participates in both an avant‐gardist tradition of transgression and a liberal logic of post‐raciality in which racializing tropes are free for unlimited literary appropriation.

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Publication Details

Journal
The German Quarterly
Published
2025-03-01
DOI
https://doi.org/10.1111/gequ.70010
Primary Topic
German Colonialism and Identity Studies
Type
article
Field-Weighted Citation Impact
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article

Anti‐Blackness, Canonicity, and (Mis‐)Identification in Emine Sevgi Özdamar's Ein von Schatten begrenzter Raum

Barbara Natalie Nagel
The German Quarterly
German Colonialism and Identity Studies
article

Anti‐Blackness, Canonicity, and (Mis‐)Identification in Emine Sevgi Özdamar's Ein von Schatten begrenzter Raum

Barbara Natalie Nagel
article en

Abstract

Abstract This essay explores the disturbing presence of anti‐Black language and tropes in Emine Sevgi Özdamar's recent, celebrated novel Ein von Schatten begrenzter Raum . Drawing on Toni Morrison's classic analysis in Playing in the Dark , I argue Özdamar's anti‐Blackness is characterized by a double‐valence: on one hand, Özdamar's anti‐Blackness partakes of the racializing clichés anatomized by Morrison and stakes a claim to whiteness and canonicity on their basis; on the other, this anti‐Blackness is continuous with a tendency towards racialized self‐mockery in the whole of Özdamar's oeuvre, as if Özdamar imagined these scenes to be produced from within Blackness and/or as a gesture of minoritarian solidarity. The text is structured by a problematic (mis‐)identification with Black abjection and a desire for whiteness. Özdamar thus participates in both an avant‐gardist tradition of transgression and a liberal logic of post‐raciality in which racializing tropes are free for unlimited literary appropriation.

The German QuarterlyVol. 98(2)
Princeton University (US)
Openalex Percentile: Top 87%
German Colonialism and Identity Studies
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