Émile Durkheim in The Pampas

The present work aims to study the reception of Emile Durkheim’s ideas and those of his disciples among the chairs of sociology at the Universities of Buenos Aires and Córdoba in Argentina, and the University of the Republic in Uruguay, between 1895 and 1947. This study recognizes three periods of reception: the first covers the initial appearance of Durkheim in the Río de la Plata from 1895 to 1915, when the approach to this sociological school was mainly limited to The Rules of Sociological Method and, secondarily, The Division of Labour in Society. The second period comprises the years 1915-1933, when the readings of Durkheimian sociology are extended to other works such as The Elementary Forms of Religious Life, although its most outstanding feature was its comparison with German sociologies. Finally, the third period (1933-1947) involves a re-interpretation of Durkheim’s doctoral thesis in Argentina, creating a pre-functionalist thought, while in Uruguay this did not take place.

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Publication Details

Journal
Serendipities Journal for the Sociology and History of the Social Sciences
Published
2025-06-03
DOI
https://doi.org/10.7146/serendipities.v9i2.142861
Primary Topic
Indigenous Cultures and History
Type
article
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article

Émile Durkheim in The Pampas

Esteban Ezequiel Vila
Serendipities Journal for the Sociology and History of the Social Sciences
Indigenous Cultures and History
article

Émile Durkheim in The Pampas

Esteban Ezequiel Vila
article en

Abstract

The present work aims to study the reception of Emile Durkheim’s ideas and those of his disciples among the chairs of sociology at the Universities of Buenos Aires and Córdoba in Argentina, and the University of the Republic in Uruguay, between 1895 and 1947. This study recognizes three periods of reception: the first covers the initial appearance of Durkheim in the Río de la Plata from 1895 to 1915, when the approach to this sociological school was mainly limited to The Rules of Sociological Method and, secondarily, The Division of Labour in Society. The second period comprises the years 1915-1933, when the readings of Durkheimian sociology are extended to other works such as The Elementary Forms of Religious Life, although its most outstanding feature was its comparison with German sociologies. Finally, the third period (1933-1947) involves a re-interpretation of Durkheim’s doctoral thesis in Argentina, creating a pre-functionalist thought, while in Uruguay this did not take place.

Serendipities Journal for the Sociology and History of the Social SciencesVol. 9(2)
Universidad de Buenos Aires (AR)
Openalex Percentile: Top 85%
Indigenous Cultures and History
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