Allah the Unconditioned Reality

This paper offers a philosophical argument for Islamic Neoplatonic theism and divine simplicity using the contemporary philosophical concept of Unconditioned Reality. I first critique the kalām and modal contingency arguments as falling short in establishing an adequate concept of God that truly distinguishes Him from other ontological items. I then analyze contemporary formulations of God as Unconditioned Reality and demonstrate that premodern Islamic Neoplatonic traditions, including Ismāʿīlī, Avicennian, and Akbarī Sufi metaphysics, conceptualize God as an absolutely simple Unconditioned Reality. Next, I present a deductive argument for the existence of a single, absolutely simple, non-corporeal, eternally timeless, transcendent, and unbounded Unconditioned Reality as the eternal originator of all conditioned realities. Finally, I conclude by observing how certain premodern Muslim and modern neoclassical Christian theologies do not comport with the concept of Unconditioned Reality and address popular objections to absolute divine simplicity.

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Publication Details

Journal
Journal of Islamic Philosophy
Published
2025-01-01
DOI
https://doi.org/10.5840/islamicphil20251614
Primary Topic
Islamic Studies and History
Type
article
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0.00
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article

Allah the Unconditioned Reality

Khalil Andani
Journal of Islamic Philosophy
Islamic Studies and History
article

Allah the Unconditioned Reality

Khalil Andani
article en

Abstract

This paper offers a philosophical argument for Islamic Neoplatonic theism and divine simplicity using the contemporary philosophical concept of Unconditioned Reality. I first critique the kalām and modal contingency arguments as falling short in establishing an adequate concept of God that truly distinguishes Him from other ontological items. I then analyze contemporary formulations of God as Unconditioned Reality and demonstrate that premodern Islamic Neoplatonic traditions, including Ismāʿīlī, Avicennian, and Akbarī Sufi metaphysics, conceptualize God as an absolutely simple Unconditioned Reality. Next, I present a deductive argument for the existence of a single, absolutely simple, non-corporeal, eternally timeless, transcendent, and unbounded Unconditioned Reality as the eternal originator of all conditioned realities. Finally, I conclude by observing how certain premodern Muslim and modern neoclassical Christian theologies do not comport with the concept of Unconditioned Reality and address popular objections to absolute divine simplicity.

Journal of Islamic PhilosophyVol. 16(1)
Openalex Percentile: Top 86%
Islamic Studies and History
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