Sacred language ideology for Nomina Sacra between the second and fifth centuries CE

Abstract This study investigates the sacred language ideology behind Nomina Sacra, which are contractions of certain words in religious texts used to express awe towards the referent. This study analyzes 170 New Testament Manuscripts written from the second century to the fifth century CE. The macro analysis finds no evidence of a language policy even after the Edict of Milan (313 CE), when Christianity became a dominant religion within the Roman Empire. However, the meso and micro analyses unveil two factors that potentially contribute to variations in the employment of Nomina Sacra: (1) the meso context, linguistic ideologies cultivated and propagated by local churches, and (2) the micro context, individual scribes’ personal preferences for using Nomina Sacra. The research findings of the meso contexts demonstrate the indexical fields of Nomina Sacra – namely, a degree of strong and weak linguistic ideologies for their contractions’ referents – between the second to fifth century CE. In addition, a micro analysis shows individual scribes’ styles of applying Nomina Sacra, which were based on their perspectives on the sacred language ideologies.

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Publication Details

Journal
Journal of Historical Sociolinguistics
Published
2025-04-01
DOI
https://doi.org/10.1515/jhsl-2023-0050
Primary Topic
Medieval Literature and History
Type
article
Field-Weighted Citation Impact
0.00

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article

Sacred language ideology for Nomina Sacra between the second and fifth centuries CE

S Park
Journal of Historical Sociolinguistics
Medieval Literature and History
article

Sacred language ideology for Nomina Sacra between the second and fifth centuries CE

S Park
article en

Abstract

Abstract This study investigates the sacred language ideology behind Nomina Sacra, which are contractions of certain words in religious texts used to express awe towards the referent. This study analyzes 170 New Testament Manuscripts written from the second century to the fifth century CE. The macro analysis finds no evidence of a language policy even after the Edict of Milan (313 CE), when Christianity became a dominant religion within the Roman Empire. However, the meso and micro analyses unveil two factors that potentially contribute to variations in the employment of Nomina Sacra: (1) the meso context, linguistic ideologies cultivated and propagated by local churches, and (2) the micro context, individual scribes’ personal preferences for using Nomina Sacra. The research findings of the meso contexts demonstrate the indexical fields of Nomina Sacra – namely, a degree of strong and weak linguistic ideologies for their contractions’ referents – between the second to fifth century CE. In addition, a micro analysis shows individual scribes’ styles of applying Nomina Sacra, which were based on their perspectives on the sacred language ideologies.

Journal of Historical SociolinguisticsVol. 11(1)
McMaster Divinity College (CA)
Universität zu Köln, Institut Français d’Archéologie Orientale
Openalex Percentile: Top 92%
Medieval Literature and History
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