Genocide, gender and Nation in Zahir Raihan’s <i>Stop Genocide</i> (1971)

In response to Pakistan’s genocidal activities in 1971 in East Pakistan (today’s Bangladesh), director Zahir Raihan travelled through the war-torn countryside of his home country and recorded the dire situation in the refugee camps, resulting in his landmark documentary Stop Genocide (1971). In this paper, I am tracing the influences of Third Cinema and Brechtian theater on his filmmaking methods and argue that Raihan’s film goes beyond a mere documentation of war crimes and a call for international help: It frames genocide as a primal injustice from which a new nation emerges while simultaneously establishing a sense of community and brotherhood among Bangladeshis through a heavily gendered lens. In Stop Genocide , Female trauma becomes the focal point of a national narrative that strictly divides gender roles, portraying women as victims to a national injury and men as valiant defenders of both the nation and the honor of their women.

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Publication Details

Journal
Crime Media Culture An International Journal
Published
2025-06-02
DOI
https://doi.org/10.1177/17416590251345708
Citations
1
Primary Topic
South Asian Studies and Conflicts
Type
article
Field-Weighted Citation Impact
8.52
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article

Genocide, gender and Nation in Zahir Raihan’s Stop Genocide (1971)

Mario Hirstein
1 citations
Crime Media Culture An International Journal
South Asian Studies and Conflicts
8.52
article

Genocide, gender and Nation in Zahir Raihan’s Stop Genocide (1971)

Mario Hirstein
article en
1 citations

Abstract

In response to Pakistan’s genocidal activities in 1971 in East Pakistan (today’s Bangladesh), director Zahir Raihan travelled through the war-torn countryside of his home country and recorded the dire situation in the refugee camps, resulting in his landmark documentary Stop Genocide (1971). In this paper, I am tracing the influences of Third Cinema and Brechtian theater on his filmmaking methods and argue that Raihan’s film goes beyond a mere documentation of war crimes and a call for international help: It frames genocide as a primal injustice from which a new nation emerges while simultaneously establishing a sense of community and brotherhood among Bangladeshis through a heavily gendered lens. In Stop Genocide , Female trauma becomes the focal point of a national narrative that strictly divides gender roles, portraying women as victims to a national injury and men as valiant defenders of both the nation and the honor of their women.

Crime Media Culture An International JournalVol. 22(2)
United International University (BD)
Openalex Percentile: Top 4%
South Asian Studies and Conflicts
8.52
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Genocide, gender and Nation in Zahir Raihan’s <i>Stop Genocide</i> (1971) — Mario Hirstein · Crime Media Culture An International Journal (2025) | TGRS Research Map | TGRS