ON THE MEANING OF “PICTURESQUENESS” OF THE SOUTHERN WORLD IN GOGOL’S WORKS (once again about the writer’s attitude to the Nazarene artists)

In Italian painting, Gogol sought to find a spiritual counterbalance to the folklore devilry of another, Little Russian South, embodied in the heroines of the cycle “Evenings on a Farm near Dikanka” (1831–1832) and the story “Viy” from the cycle “Mirgorod” (1834) – however, he discovered its source. In the cycle “Arabesque”, the Renaissance ideal of Raphael’s Madonna returned to the ancient standard of sensual beauty, which in “Evenings...” and “Vie” was defined as demonic. As a result, Gogol saw the threat of spiritual enslavement in the picturesqueness of the South as a whole. In the second edition of the story “Portrait” (1842–1843), the religious ideal of art was no longer born of the picturesqueness of the South, personified in the demonic moneylender, but was opposed to it.

Authors

Publication Details

Journal
Culture and Text
Published
2025-01-01
DOI
https://doi.org/10.37386/2305-4077-2025-2-27-38
Primary Topic
Historical and Linguistic Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

ON THE MEANING OF “PICTURESQUENESS” OF THE SOUTHERN WORLD IN GOGOL’S WORKS (once again about the writer’s attitude to the Nazarene artists)

Aleksandr I. Ivanitskiy
Culture and Text
Historical and Linguistic Studies
article

ON THE MEANING OF “PICTURESQUENESS” OF THE SOUTHERN WORLD IN GOGOL’S WORKS (once again about the writer’s attitude to the Nazarene artists)

Aleksandr I. Ivanitskiy
article en

Abstract

In Italian painting, Gogol sought to find a spiritual counterbalance to the folklore devilry of another, Little Russian South, embodied in the heroines of the cycle “Evenings on a Farm near Dikanka” (1831–1832) and the story “Viy” from the cycle “Mirgorod” (1834) – however, he discovered its source. In the cycle “Arabesque”, the Renaissance ideal of Raphael’s Madonna returned to the ancient standard of sensual beauty, which in “Evenings...” and “Vie” was defined as demonic. As a result, Gogol saw the threat of spiritual enslavement in the picturesqueness of the South as a whole. In the second edition of the story “Portrait” (1842–1843), the religious ideal of art was no longer born of the picturesqueness of the South, personified in the demonic moneylender, but was opposed to it.

Culture and Text(61)
Openalex Percentile: Top 84%
Historical and Linguistic Studies
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