Epistemological pragmatism of William Kneale as an alternative to strict verificationism

This article presents William Kneale’s epistemological pragmatism as an alternative to strict verificationism discussed at the 1945 symposium of the Aristotelian Society. The focus is on his critique of the traditional verificationist criterion of the Vienna Circle and his argument for knowledge as a flexible rather than strictly empirical process. Kneale challenges the view that the meaningfulness of statements is determined by their verifiability and demonstrates that knowledge can exist without explicit hypothesis testing. Unlike Friedrich Waismann, who sought to modernize verificationism, Kneale highlights its limitations. He also disputes Donald MacKinnon’s position, which linked verification to a priori knowledge and the universal subject-predicate structure of language. The analysis of these opposing views shows that the 1945 symposium was a significant milestone in analytic philosophy, anticipating contemporary discussions on meaningfulness, knowledge justification, and the limits of empirical verification.

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Publication Details

Journal
Omsk Scientific Bulletin Series Society History Modernity
Published
2025-01-01
DOI
https://doi.org/10.25206/2542-0488-2025-10-2-88-93
Primary Topic
Pragmatism in Philosophy and Education
Type
article
Field-Weighted Citation Impact
0.00
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article

Epistemological pragmatism of William Kneale as an alternative to strict verificationism

Vitaly V. Ogleznev
Omsk Scientific Bulletin Series Society History Modernity
Pragmatism in Philosophy and Education
article

Epistemological pragmatism of William Kneale as an alternative to strict verificationism

Vitaly V. Ogleznev
article en

Abstract

This article presents William Kneale’s epistemological pragmatism as an alternative to strict verificationism discussed at the 1945 symposium of the Aristotelian Society. The focus is on his critique of the traditional verificationist criterion of the Vienna Circle and his argument for knowledge as a flexible rather than strictly empirical process. Kneale challenges the view that the meaningfulness of statements is determined by their verifiability and demonstrates that knowledge can exist without explicit hypothesis testing. Unlike Friedrich Waismann, who sought to modernize verificationism, Kneale highlights its limitations. He also disputes Donald MacKinnon’s position, which linked verification to a priori knowledge and the universal subject-predicate structure of language. The analysis of these opposing views shows that the 1945 symposium was a significant milestone in analytic philosophy, anticipating contemporary discussions on meaningfulness, knowledge justification, and the limits of empirical verification.

Omsk Scientific Bulletin Series Society History ModernityVol. 10(2)
Openalex Percentile: Top 88%
Pragmatism in Philosophy and Education
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