The Perceived Paradox of Cultural Dependability and Intellectual Freedom

The notion of ethnophilosophy does not give a guarantee for “contradictions in a culture.” This argument gets its foundation from the belief that ethnophilosophy could either reconcile in a rational way those “contradictions in constants of culture” or convince the contenders that the internal incoherencies are only ill-conceived or do not actually exist. Though there might be contradictions in a culture as in any other totalities of human life, it would not jeopardize the rationale of ethnophilosophy. A though of a person is highly dependent on her/his own mother tongue, social, and natural environment, and cultural beliefs and practices of her/his ancestors. Hence, there would be no thought, without a thinking subject. There are both particulars and universals in every culture. But no culture is in apposition to determine what should be the particular and what should be the universal.

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Publication Details

Journal
Technoarete Transactions on Advances in Social Sciences and Humanities
Published
2025-01-01
DOI
https://doi.org/10.36647/ttassh/05.01.a007
Primary Topic
Cultural Differences and Values
Type
article
Field-Weighted Citation Impact
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article

The Perceived Paradox of Cultural Dependability and Intellectual Freedom

Taye Birhanu Taressa
Technoarete Transactions on Advances in Social Sciences and Humanities
Cultural Differences and Values
article

The Perceived Paradox of Cultural Dependability and Intellectual Freedom

Taye Birhanu Taressa
article en

Abstract

The notion of ethnophilosophy does not give a guarantee for “contradictions in a culture.” This argument gets its foundation from the belief that ethnophilosophy could either reconcile in a rational way those “contradictions in constants of culture” or convince the contenders that the internal incoherencies are only ill-conceived or do not actually exist. Though there might be contradictions in a culture as in any other totalities of human life, it would not jeopardize the rationale of ethnophilosophy. A though of a person is highly dependent on her/his own mother tongue, social, and natural environment, and cultural beliefs and practices of her/his ancestors. Hence, there would be no thought, without a thinking subject. There are both particulars and universals in every culture. But no culture is in apposition to determine what should be the particular and what should be the universal.

Technoarete Transactions on Advances in Social Sciences and HumanitiesVol. 5(1)
Openalex Percentile: Top 87%
Cultural Differences and Values
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