Elements of Peruvian necropolitics: the death of Abimael Guzmán and the discarding of ‘terrorist’ remains

In Peru, in September 2021, the death in prison of Abimael Guzmán, founder of the PCP-Sendero Luminoso and the issue of the ‘terrorist’s’ funeral represented the climax of media and political indignation. The State therefore proceeded to dispose of the unwelcome remains, revealing that funeral rites for subversives and public mourning for their families are hardly conceivable here. This article shows how the denial of funerals and burials has been legitimised by a complex process of exclusion, dehumanisation and even discarding of the deceased’s body. It examines the trajectory of Guzmán’s mortal remains to shed light on the necropolitical dimension of the Peruvian State’s actions. In a country supposed to be a post-conflict one, the implementation of a public policy of dignified burial coexists with the deprivation of funerals and even of a grave for some of the former actors of the internal armed conflict, various logics of disqualification playing a key role in these practices of funerary segregation.

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Publication Details

Journal
Human Remains and Violence An Interdisciplinary Journal
Published
2025-05-01
DOI
https://doi.org/10.7227/hrv.11.1.5
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
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article

Elements of Peruvian necropolitics: the death of Abimael Guzmán and the discarding of ‘terrorist’ remains

Valérie Robin Azevedo
Human Remains and Violence An Interdisciplinary Journal
Anthropological Studies and Insights
article

Elements of Peruvian necropolitics: the death of Abimael Guzmán and the discarding of ‘terrorist’ remains

Valérie Robin Azevedo
article en

Abstract

In Peru, in September 2021, the death in prison of Abimael Guzmán, founder of the PCP-Sendero Luminoso and the issue of the ‘terrorist’s’ funeral represented the climax of media and political indignation. The State therefore proceeded to dispose of the unwelcome remains, revealing that funeral rites for subversives and public mourning for their families are hardly conceivable here. This article shows how the denial of funerals and burials has been legitimised by a complex process of exclusion, dehumanisation and even discarding of the deceased’s body. It examines the trajectory of Guzmán’s mortal remains to shed light on the necropolitical dimension of the Peruvian State’s actions. In a country supposed to be a post-conflict one, the implementation of a public policy of dignified burial coexists with the deprivation of funerals and even of a grave for some of the former actors of the internal armed conflict, various logics of disqualification playing a key role in these practices of funerary segregation.

Human Remains and Violence An Interdisciplinary JournalVol. 11(1)
Université Paris Cité (FR), Sorbonne Paris Cité (FR)
Openalex Percentile: Top 85%
Anthropological Studies and Insights
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