Semitic * <i>ʾilāh</i> - and Hebrew אלהים: From plural ‘gods’ to singular ‘God’

The Biblical Hebrew word אלהים‎ is plural in form. Semantically and syntactically, however, it can be plural or singular. The stem of this noun can be reconstructed as * ʾilāh -. As already noted by Wellhausen, this looks like a broken plural of * ʾil- , the Proto-Semitic word for ‘god’. This article takes Wellhausen’s observation and uses it to explain the plural morphology of Hebrew אלהים‎. I argue that * ʾilāh- should be reconstructed with redundant plural suffixes in some parts of the paradigm. This reconstructed paradigm is preserved virtually unchanged in Archaic Biblical Hebrew. The reconstructed paradigm also explains the almost complete replacement of * ʾil- by * ʾilāh- in Aramaic and Arabic and allows us to reassess the reasons for the association between the lexeme ‘god’ and plural number. Consequently, earlier suggestions that see אלהים‎’s plural number as a reflection of pre-Yahwistic polytheism or as a marker of abstractness are no longer tenable.