Revisiting K. Satichidananda Murty's Philosophy: An Understanding of His Intellectual Legacy

Renowned Indian philosopher Padma Vibhushan Kotta Satchidananda Murty (1924–2011) is known for his outstanding participation in Indian and Western philosophical traditions. Emphasizing Murty's claim that philosophical responses are essentially contestable, this paper seeks to grasp his ideas and conceptual projects. Although he acknowledges his contributions across many philosophical environments—Indian, Western, Japanese, Chinese, Islamic, and Christian philosophies—the emphasis is not on any one topic or tradition but on the essence and core of his act of understanding itself. The work assesses whether his concepts are dynamic, non-rigid variables or have a particular symmetry. Examining seminars and papers evaluating Murty's work, the paper explores the pragmatic consequences of Murty's ideas. It emphasizes his philosophy's continuing influence and applicability in modern conversations in ethics, religious studies, social and political theory, and peace studies.

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Publication Details

Journal
International journal of research and scientific innovation
Published
2025-01-01
DOI
https://doi.org/10.51244/ijrsi.2025.120500034
Primary Topic
Indian History and Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Revisiting K. Satichidananda Murty's Philosophy: An Understanding of His Intellectual Legacy

Maria Bose
International journal of research and scientific innovation
Indian History and Philosophy
article

Revisiting K. Satichidananda Murty's Philosophy: An Understanding of His Intellectual Legacy

Maria Bose
article en

Abstract

Renowned Indian philosopher Padma Vibhushan Kotta Satchidananda Murty (1924–2011) is known for his outstanding participation in Indian and Western philosophical traditions. Emphasizing Murty's claim that philosophical responses are essentially contestable, this paper seeks to grasp his ideas and conceptual projects. Although he acknowledges his contributions across many philosophical environments—Indian, Western, Japanese, Chinese, Islamic, and Christian philosophies—the emphasis is not on any one topic or tradition but on the essence and core of his act of understanding itself. The work assesses whether his concepts are dynamic, non-rigid variables or have a particular symmetry. Examining seminars and papers evaluating Murty's work, the paper explores the pragmatic consequences of Murty's ideas. It emphasizes his philosophy's continuing influence and applicability in modern conversations in ethics, religious studies, social and political theory, and peace studies.

International journal of research and scientific innovationVol. XII(V)
Openalex Percentile: Top 88%
Indian History and Philosophy
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