Savage Gods

Abstract References to W. B. Yeats’s A Vision abound in “The Triangle” section of Book II, Chapter 2 in Finnegans Wake; this essay argues that those references must be triangulated through Alfred Jarry, the iconoclastic, avant-garde writer, whose riotous premiere of Ubu roi was attended by Yeats himself. Jarry forms a crucial model for Joyce in the creation of an actively contestatory mode of reception that defies the coteries of Symbolist literary production. Joyce and Jarry radicalize Symbolist suggestion through comic polysemy, cutting out the salon and the literary circle as sites of reception and constructing instead a direct relation with their readers. This relation is dramatized in geometrical and mathematical language. Comically, these symbols, which should communicate universal, essential, eternal truths, are marked by cartoonish, uncertain visual rhymes that include the authors’ faces, as they prankishly stand in for the transcendental signified.

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Publication Details

Journal
Romanic Review
Published
2025-05-01
DOI
https://doi.org/10.1215/00358118-11692273
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

Savage Gods

Catherine Flynn
Romanic Review
Anthropological Studies and Insights
article

Savage Gods

Catherine Flynn
article en

Abstract

Abstract References to W. B. Yeats’s A Vision abound in “The Triangle” section of Book II, Chapter 2 in Finnegans Wake; this essay argues that those references must be triangulated through Alfred Jarry, the iconoclastic, avant-garde writer, whose riotous premiere of Ubu roi was attended by Yeats himself. Jarry forms a crucial model for Joyce in the creation of an actively contestatory mode of reception that defies the coteries of Symbolist literary production. Joyce and Jarry radicalize Symbolist suggestion through comic polysemy, cutting out the salon and the literary circle as sites of reception and constructing instead a direct relation with their readers. This relation is dramatized in geometrical and mathematical language. Comically, these symbols, which should communicate universal, essential, eternal truths, are marked by cartoonish, uncertain visual rhymes that include the authors’ faces, as they prankishly stand in for the transcendental signified.

Romanic ReviewVol. 116(1)
University of California, Berkeley (US)
Openalex Percentile: Top 85%
Anthropological Studies and Insights
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Savage Gods — Catherine Flynn · Romanic Review (2025) | TGRS Research Map | TGRS