Comparative Study on Chinese and Western Aesthetics in Music Performance

This study conducts a comparative analysis of Chinese and Western aesthetic principles in music performance, focusing on Confucian and Taoist aesthetic concepts (He, Qing, Qi) and Western notions of autonomy and heteronomy. Through qualitative content analysis of 61 scholarly texts, the research examines how these philosophies shape performance practices. Findings reveal that Confucian aesthetics emphasizes He as a tool for moral education and social cohesion, requiring performers to balance technical precision with ethical expression. Taoist aesthetics prioritizes spontaneity and natural flow (Qi), aligning music with cosmic harmony. In contrast, Western autonomy theory treats music as self-referential, valuing structural integrity, while heteronomy links music to external emotions and narratives. The study highlights significant differences, with Chinese aesthetics merging music with philosophical and societal principles, while Western aesthetics alternates between formalism and contextualism. The research adds to global music studies by exploring how cultural paradigms shape performers’ interpretative perspectives in music performance. This cross-disciplinary dialogue links Chinese and Western aesthetic theories, establishing a basis for music performance informed by cultural perspectives.

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Publication Details

Journal
Malaysian Journal of Social Sciences and Humanities (MJSSH)
Published
2025-05-24
DOI
https://doi.org/10.47405/mjssh.v10i5.3386
Primary Topic
Digital Media and Visual Art
Type
article
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0.00
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article

Comparative Study on Chinese and Western Aesthetics in Music Performance

Wang Ta, Jiang Zhang
Malaysian Journal of Social Sciences and Humanities (MJSSH)
Digital Media and Visual Art
article

Comparative Study on Chinese and Western Aesthetics in Music Performance

Wang Ta, Jiang Zhang
article en

Abstract

This study conducts a comparative analysis of Chinese and Western aesthetic principles in music performance, focusing on Confucian and Taoist aesthetic concepts (He, Qing, Qi) and Western notions of autonomy and heteronomy. Through qualitative content analysis of 61 scholarly texts, the research examines how these philosophies shape performance practices. Findings reveal that Confucian aesthetics emphasizes He as a tool for moral education and social cohesion, requiring performers to balance technical precision with ethical expression. Taoist aesthetics prioritizes spontaneity and natural flow (Qi), aligning music with cosmic harmony. In contrast, Western autonomy theory treats music as self-referential, valuing structural integrity, while heteronomy links music to external emotions and narratives. The study highlights significant differences, with Chinese aesthetics merging music with philosophical and societal principles, while Western aesthetics alternates between formalism and contextualism. The research adds to global music studies by exploring how cultural paradigms shape performers’ interpretative perspectives in music performance. This cross-disciplinary dialogue links Chinese and Western aesthetic theories, establishing a basis for music performance informed by cultural perspectives.

Malaysian Journal of Social Sciences and Humanities (MJSSH)Vol. 10(5)
University of Malaya (MY)
Openalex Percentile: Top 79%
Digital Media and Visual Art
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