Prospero as a Wise Man: An Alternative Approach to the ‘Wise’/‘Wife’ Crux of <i>The Tempest</i>

Abstract This paper examines the textual debate over ‘wise’ versus ‘wife’ in Ferdinand’s speech from Act 4, Scene 1 of The Tempest, arguing that ‘wise’ is the appropriate reading. His wonder and admiration are directed solely at Prospero’s ‘most majestic vision’, with Miranda and other elements temporarily absent from his thoughts. In early modern England, the term ‘wise man’ often referred to individuals skilled in the occult arts, while ‘wise God’ appeared in religious texts to emphasize divine wisdom, aligning with the portrayal of Prospero as a godlike figure wielding magical powers. To support this interpretation, the paper presents both quantitative and qualitative analyses of the syntactic structure of the phrase ‘So rare a wondred Father, and a wise’. This construction—comprising an indefinite article (‘[So rare] a’), an adjective (‘wondred’), a singular noun (‘Father’), a coordinating conjunction (‘and’), another indefinite article (‘a’), and an adjective (‘wise’) without a subsequent noun—is relatively rare in Shakespeare’s works. However, its infrequent yet deliberate use suggests a stylistic choice by the playwright, who employs it predominantly in comedic contexts or moments of heightened emotion. This construction effectively encapsulates Ferdinand’s wonder as he marvels at the grandeur of Prospero’s magical display, further substantiating the case for adopting ‘wise’.

Authors

Publication Details

Journal
The Review of English Studies
Published
2025-04-24
DOI
https://doi.org/10.1093/res/hgaf036
Primary Topic
Shakespeare, Adaptation, and Literary Criticism
Type
article
Field-Weighted Citation Impact
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article

Prospero as a Wise Man: An Alternative Approach to the ‘Wise’/‘Wife’ Crux of The Tempest

Ota Kazuaki
The Review of English Studies
Shakespeare, Adaptation, and Literary Criticism
article

Prospero as a Wise Man: An Alternative Approach to the ‘Wise’/‘Wife’ Crux of The Tempest

Ota Kazuaki
article en

Abstract

Abstract This paper examines the textual debate over ‘wise’ versus ‘wife’ in Ferdinand’s speech from Act 4, Scene 1 of The Tempest, arguing that ‘wise’ is the appropriate reading. His wonder and admiration are directed solely at Prospero’s ‘most majestic vision’, with Miranda and other elements temporarily absent from his thoughts. In early modern England, the term ‘wise man’ often referred to individuals skilled in the occult arts, while ‘wise God’ appeared in religious texts to emphasize divine wisdom, aligning with the portrayal of Prospero as a godlike figure wielding magical powers. To support this interpretation, the paper presents both quantitative and qualitative analyses of the syntactic structure of the phrase ‘So rare a wondred Father, and a wise’. This construction—comprising an indefinite article (‘[So rare] a’), an adjective (‘wondred’), a singular noun (‘Father’), a coordinating conjunction (‘and’), another indefinite article (‘a’), and an adjective (‘wise’) without a subsequent noun—is relatively rare in Shakespeare’s works. However, its infrequent yet deliberate use suggests a stylistic choice by the playwright, who employs it predominantly in comedic contexts or moments of heightened emotion. This construction effectively encapsulates Ferdinand’s wonder as he marvels at the grandeur of Prospero’s magical display, further substantiating the case for adopting ‘wise’.

The Review of English StudiesVol. 76(325)
Openalex Percentile: Top 88%
Shakespeare, Adaptation, and Literary Criticism
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Prospero as a Wise Man: An Alternative Approach to the ‘Wise’/‘Wife’ Crux of <i>The Tempest</i> — Ota Kazuaki · The Review of English Studies (2025) | TGRS Research Map | TGRS