Lives of bronze gods and wooden puppets: the material culture of humanoids in Seventeenth-Century Sweden

Living statues and artificial humans have a long cultural history. They are awe-inspiring because they are entangled with existentialist questions about reality, especially as regards the uncertainty of being. This article explores how humanoid material culture in its different forms was involved in the interaction between myriad human and non-human entities in seventeenth-century Sweden and in the broader context of the emerging global world. We discuss sculptures and automata that represent humans (or divinities or virtues in a human form) that populated and operated in different socio-cultural spaces in the late seventeenth- and early eighteenth-century world that was looking into an ancient (classical) past on the one hand and discovering new worlds – geographically and metaphysically – on the other. Humanoid material culture affords perspectives on various seemingly contradictory, ambiguous, and uncertain ideas and processes of changing relationships between the past and present, us-ness and otherness, and humans and non-humans in the early modern period.

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Publication Details

Journal
The Seventeenth Century
Published
2025-05-30
DOI
https://doi.org/10.1080/0268117x.2025.2507211
Primary Topic
Indigenous Studies and Ecology
Type
article
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article

Lives of bronze gods and wooden puppets: the material culture of humanoids in Seventeenth-Century Sweden

Vesa‐Pekka Herva, Jonas Nordin
The Seventeenth Century
Indigenous Studies and Ecology
article

Lives of bronze gods and wooden puppets: the material culture of humanoids in Seventeenth-Century Sweden

Vesa‐Pekka Herva, Jonas Nordin
article en

Abstract

Living statues and artificial humans have a long cultural history. They are awe-inspiring because they are entangled with existentialist questions about reality, especially as regards the uncertainty of being. This article explores how humanoid material culture in its different forms was involved in the interaction between myriad human and non-human entities in seventeenth-century Sweden and in the broader context of the emerging global world. We discuss sculptures and automata that represent humans (or divinities or virtues in a human form) that populated and operated in different socio-cultural spaces in the late seventeenth- and early eighteenth-century world that was looking into an ancient (classical) past on the one hand and discovering new worlds – geographically and metaphysically – on the other. Humanoid material culture affords perspectives on various seemingly contradictory, ambiguous, and uncertain ideas and processes of changing relationships between the past and present, us-ness and otherness, and humans and non-humans in the early modern period.

The Seventeenth CenturyVol. 40(4)
Lund University (SE), University of Oulu (FI)
Openalex Percentile: Top 80%
Indigenous Studies and Ecology
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